Slave trade -- Africa, West -- Early works to 1800; Slavery -- Early works to 1800
I am not qualified, and if I were, I should think it rather unsuitable
to my present character, as a Minister of the Gospel, to consider the
African Slave Trade, merely, in a political light. This disquisition
more properly belongs to persons in civil life. Only thus far my
character as a Minister will allow, and perhaps require me, to observe,
that the best Human Policy, is that which is connected with a
reverential regard to Almighty God, the Supreme Governor of the Earth.
Every plan, which aims at the welfare of a nation, in defiance of his
authority and laws, however apparently wise, will prove to be
essentially defective, and, if persisted in, ruinous. The Righteous Lord
loveth Righteousness, and He has engaged to plead the cause, and
vindicate the wrongs of the oppressed. It is Righteousness that exalted
a nation; and Wickedness is the present reproach, and will, sooner or
later, unless repentance intervene, prove the ruin of any people.
Perhaps what I have said of myself may be applicable to the nation at
large. The Slave Trade was always unjustifiable; but inattention and
interest prevented, for a time, the evil from being perceived. It is
otherwise at present; the mischiefs and evils, connected with it, have
been, of late years, represented with such undeniable evidence, and are
now so generally known, that I suppose there is hardly an objection can
be made, to the wish of thousands, perhaps of millions, for the
suppression of this Trade, but upon the ground of political expedience,
Tho’ I were even sure, that a principal branch of the public revenue
depended upon the African Trade (which, I apprehend, is far from being
the case), if I had access and influence, I should think myself bound to
say to Government, to Parliament, and to the Nation, “It is not lawful
to put it into the Treasury, because it is the price of blood[1].”
Footnote 1:
Matth. xxvii. 6.
I account an intelligent Farmer to be a good Politician, in this sense;
that, if he has a large heap of good corn, he will not put a small
quantity, that is damaged, to the rest, for the sake of encreasing the
heap. He knows that such an addition would spoil the whole. God forbid,
that any supposed profit or advantage, which we can derive from the
groans and agonies, and blood of the poor Africans, should draw down his
heavy curse, upon all that we might, otherwise, honourably and
comfortably possess.
For the sake of Method, I could wish to consider the African
Trade,—First, with regard to the effects it has upon our own people; and
Secondly, as it concerns the Blacks, or, as they _are_ more
contemptuously styled, the Negroe Slaves, whom we purchase upon the
Coast. But these two topics are so interwoven together, that it will not
be easy to keep them exactly separate.
Public-domain text, read in full here on John Shaqi.
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