Thrasymachus : $b or, The future of moralsJoad, C. E. M. (Cyril Edwin Mitchinson)
Philosophy
Thrasymachus : $b or, The future of morals
Joad, C. E. M. (Cyril Edwin Mitchinson)
Ethics
These are general principles and are more or less applicable in any
state of society which is not a tyranny or a close oligarchy. What I
wish to emphasize is their special application to a modern western
democracy.
In a community of this type the herd is at once more congested and
more powerful than it has been in any other period of history. Its
congestion causes it to place a hitherto unparalleled emphasis upon
the necessity for felting the spikes of the hedgehogs, that is to
say, upon the importance of uniformity; its power enables it to vent
its disapproval upon those who offend its prejudices with the maximum
effect. This can be seen most clearly in the case of America which has
produced the most congested[3] and the most powerful herd on record.
America is a melting pot in which all the races of the earth are fused.
The natural diversity of its elements produces a special need for
artificial uniformity in its citizens. A civilization with its roots in
the earth can allow its members to spread outwards, like the branches
of a tree; a civilization, whose seeds are planted in shallow soil,
must hedge them about lest they be scattered by the wind. The first is
centrifugal: it can tolerate individuality because it has a centre. The
second is centripetal: it must enforce uniformity because it has none.
[3] The word ‘congested’ is used to denote the oppression of spiritual
stuffiness rather than of physical overcrowding.
For this reason all American citizens strive to be exactly like each
other, and, on the whole, they succeed. They have the same clothes,
they live in the same houses, they have the same social habits, the
same respect for money and the same suspicion of such superfluous
eccentricities as thought, culture, and art.
A friend of mine, who had wintered in a Southern State, as the season
advanced discarded his felt hat for the regulation straw. A few weeks
later he had occasion to travel northwards to New York. As he left the
train he noticed that he was an object of attention to people on the
platform. Porters and loungers stared, and as he walked away from the
station, he found himself followed by a small and apparently hostile
crowd. Hailing a taxi, he drove to his hotel. In the porch he met an
acquaintance, told him of the notice he had attracted, and asked the
reason. His friend explained the matter by pointing to his straw hat.
It was too early in New York for the change over into straws, he said,
and of course one could not dress differently from other people.
Public-domain text, read in full here on John Shaqi.
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