Thrasymachus : $b or, The future of moralsJoad, C. E. M. (Cyril Edwin Mitchinson)
Philosophy
Thrasymachus : $b or, The future of morals
Joad, C. E. M. (Cyril Edwin Mitchinson)
Ethics
[7] _Report of Labour Delegation_, 1925. It is interesting to note
that this relaxation has taken place concurrently with a marked
decrease in prostitution.
On the other hand it is unlikely that those who are happily married
will rush to the Registrar with the object of making themselves
miserable by separating, simply because reasonable divorce laws give
them the opportunity to do so. It would be an interesting experiment,
and one which would enable us to estimate the extent of marital
unhappiness, to proclaim a day of conjugal amnesty at recurring
intervals. We might, for example, celebrate the coronation of every
new king by giving to all married couples the right to dissolve
their marriages, and seek other mates. If advantage were not taken
of the facilities offered within twenty-four hours, there would be a
compulsory reversion to the _status quo ante_. Or it might be better
to fix definite periods between the days of amnesty, so that they
would recur at regular intervals. Each general election might serve
as a signal for a conjugal General Post, so that couples would have
the chance of gaining their freedom every five years. I myself would
advocate the institution of such amnesties, although I believe that the
amount of conjugal dislocation they would cause would be surprisingly
small. It is difficult to avoid feeling sentimental at the prospect of
parting even from those whom we dislike, and the fact that couples were
no longer bound in law would only tighten the bonds of sentiment. A
would feel that, unpleasant as B had been, he could not very well let
her down, and B would shrink from leaving A with no one to look after
him, even when she had herself looked after him very badly. You cannot,
in short, live with any one for a number of years without dreading the
prospect of their loss. The knowledge, moreover, that quinquennial
escape was possible might lead to married people treating their
partners with at least the degree of civility they at present reserve
for their acquaintances. I do not think, therefore, that the changes
caused by a conjugal amnesty would be very extensive.
For the above reasons I conclude that the social results of the changes
I have been describing will amount to little more than a diminution
in the number of unhappy marriages, and an increase in the number of
experimental unions.
Public-domain text, read in full here on John Shaqi.
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