Thrasymachus : $b or, The future of moralsJoad, C. E. M. (Cyril Edwin Mitchinson)
Philosophy
Thrasymachus : $b or, The future of morals
Joad, C. E. M. (Cyril Edwin Mitchinson)
Ethics
This is the law of the jungle; it is the expression of most of what
passes for morality to-day, and, while it prevails, there is little
hope for the world. Of positive morality which brings the conviction
that some things are good and ought to be pursued for their own sake,
there has never been less. It is doubtful indeed whether a positive
morality can exist without a strong and lively religious feeling, and
religion was never at so low an ebb.
The emotional enthusiasm which religion generates is indispensable to
a true morality. For good or for evil religion is the looser of great
forces. It may be captured and made to serve base ends, but under the
influence of the emotion which it creates men can be brought to believe
that some things _are_ better than others, and to overcome any obstacle
in order that the good things may prevail. It is this belief which is
lacking in the world to-day.
Until, then, the life-force can contrive again to send a great
religious teacher into the world, a true, positive morality will be
lacking. The man who is born in England will continue to believe that
it is right to marry one wife, and the man who is born in Persia
will continue to believe that it is right to marry four, and each
will invoke morality to justify his belief. Such morality is merely
topographical; it reflects no conception of what is good, and it gives
us no hope that the world can be made better because it does not
believe that its own world is bad.
Meanwhile the less we write and think about morality the better. A
world without religion is a sad and a tiring world because it lacks an
object, and for this reason there have been few generations which have
known less happiness than our own. In such a world those who think the
least have the best of it. In such a world reflection can only produce
despondency, and it is better to take our professions and prejudices
ready made from the social shop, than to embark on a sea of troubles
by thinking out a morality for ourselves, to act with the business man
rather than to brood with the philosophers.
In a new and positive morality in which men can believe lies the hope
for the world; yet such a morality cannot come without a revival of
religion. Religion and religion alone gives the driving force which
impels men to change things, and until a religious attitude to the
world again becomes part of man’s common heritage, all the apparent
changes in morality, of which different ages and countries are the
witnesses, will fail to disguise the fundamental fact that there is no
morality to change.
* * * * *
Transcriber’s Notes:
――Text in italics is enclosed by underscores (_italics_).
――Punctuation and spelling inaccuracies were silently corrected.
――Archaic and variable spelling has been preserved.
――Variations in hyphenation and compound words have been preserved.
Public-domain text, read in full here on John Shaqi.
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