Three addresses on the relations subsisting between the white and colored people of the United States — John Shaqi
Three addresses on the relations subsisting between the white and colored people of the United StatesDouglass, Frederick
History
Three addresses on the relations subsisting between the white and colored people of the United States
Douglass, Frederick
African Americans -- Civil rights; United States -- Race relations
The trouble is not that the colored people of the South are indolent,
but that no matter how hard or how persistent may be their industry,
they get barely enough for their labor to support life at the very low
point at which we find them. We therefore throw off the burden of
disgrace and reproach from the laborer where Mr. Calhoun and others of
his class would place it, and put it on the land-owner where it belongs.
It is the old case over again. The black man does the work and the white
man gets the money.
It may be said after all the colored people have themselves to blame for
this state of things, because they have not intelligently taken the
matter into their own hands and provided a remedy for the evil they
suffer.
Some blame may attach at this point. But those who reproach us thus
should remember that it is hard for labor, however fortunately and
favorably surrounded, to cope with the tremendous power of capital in
any contest for higher wages or improved condition. A strike for higher
wages is seldom successful, and is often injurious to the strikers; the
losses sustained are seldom compensated by the concessions gained. A
case in point is the recent strike of the telegraph operators--a more
intelligent class can nowhere be found. It was a contest of brains
against money, and the want of money compelled intelligence to surrender
to wealth.
An empty sack is not easily made to stand upright. The man who has it in
his power to say to a man, you must work the land for me for such wages
as I choose to give, has a power of slavery over him as real, if not as
complete, as he who compels toil under the lash. All that a man hath
will he give for his life.
In contemplating the little progress made by the colored people in the
acquisition of property in the South, and their present wretched
condition, the circumstances of their emancipation should not be
forgotten. Measurement in their case should not begin from the height
yet to be attained by them, but from the depths whence they have come.
It should be remembered by our severe judges that freedom came to us not
from the sober dictates of wisdom, or from any normal condition of
things, not as a matter of choice on the part of the land-owners of the
South, nor from moral considerations on the part of the North. It was
born of battle and of blood. It came across fields of smoke and fire
strewn with wounded, bleeding, and dying men. Not from the Heaven of
Peace amid the morning stars, but from the hell of war--out of the
tempest and whirlwind of warlike passions, mingled with deadly hate and
a spirit of revenge; it came, not so much as a boon to us as a blast to
the enemy. Those against whom the measure was directed were the
land-owners, and they were not angels, but men, and, being men, it was
to be expected they would resent the blow. They did resent it, and a
part of that resentment unhappily fell upon us.
Public-domain text, read in full here on John Shaqi.
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