Three addresses on the relations subsisting between the white and colored people of the United States — John Shaqi
Three addresses on the relations subsisting between the white and colored people of the United StatesDouglass, Frederick
History
Three addresses on the relations subsisting between the white and colored people of the United States
Douglass, Frederick
African Americans -- Civil rights; United States -- Race relations
To appreciate its importance we must not consider it as a single
independent act standing alone, nor as one pertaining to this District
only, nor to the colored people only. We must regard it as a part of a
series of splendid public measures, as one of so many steps in the
national progress looking to one beneficent and glorious result, a large
contribution to the honor and welfare of the whole country. It was the
auspicious beginning of a great movement in the councils of the nation,
made necessary by the war, and one which finally culminated in the
complete and permanent abolition of slavery, not only in the District of
Columbia, but in every part of the Republic. Thus viewed it was the one
act which broke the gloomy spell that bound the nation in the bonds of
servile, unnatural reverence and awe for slavery. It withdrew the
sympathy of European nations from the rebellion; it brought the moral
support of the civilized world to the loyal cause; it erased the foulest
blot that ever stained our national escutcheon; it gave to the war for
the Union a logical, humane, and consistent purpose; it solved a problem
which was the standing grief of good men, and the perplexity of
statesmen for ages; it gave courage and hope to our armies in the field;
it weakened the rebellion; it raised the whole nation to a higher and
happier plane of civilization, and placed the American people where they
never were before, in a position where they could consistently and
effectively preach liberty to all the nations of the world.
The 16th of April, the anniversary of this great act of the nation,
strangely and erroneously enough has been considered simply as the
colored man’s day only. The business of consecrating and preserving its
memory has been, by common consent, relegated to him exclusively. But,
in this, our fellow-citizens have been more generous to us than just to
themselves. Colored men have very little more reason to hallow this day
than have white men. If it brought freedom to us, it brought peace and
safety to them, and hence they may well enough unite in this and similar
celebrations, and regard the day as theirs as well as ours. No truth
taught by our national history is more evident than this, that while
slavery dominated the southern half of the Republic, and free
institutions prevailed in the northern half, peace and harmony between
the two sections were utterly and forever impossible. No man can serve
two masters, and the attempt of our Government to do this was a
stupendous failure. The union between liberty and slavery was a marriage
without love, a house divided against itself; a couple unequally yoked
together, held together by external force, not by moral cohesion; it
brought happiness to neither, and misery to both.
Public-domain text, read in full here on John Shaqi.
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