Three addresses on the relations subsisting between the white and colored people of the United States — John Shaqi
Three addresses on the relations subsisting between the white and colored people of the United StatesDouglass, Frederick
History
Three addresses on the relations subsisting between the white and colored people of the United States
Douglass, Frederick
African Americans -- Civil rights; United States -- Race relations
And now, fellow-citizens, I turn away from this and other merely race
considerations, to those common to all our fellow citizens, yet happily
those in which we, too, are included. I call attention to the proposed
celebration of the centennial anniversary of our present form of
government. The year 1789 will never cease to be memorable in the
history and progress of the American people. It was in that year of
grace that the founders of the American Republic, having tested the
strength and discovered the weakness of the old articles of colonial
confederation, bravely decided to lay those articles aside as no longer
adequate to successful and permanent national existence, and resolved to
form a new compact and adopt a new constitution, better suited, in their
judgment, to their national character and to their governmental wants.
In this instrument they set forth six definite and cardinal objects to
be attained by this new departure. These were: First. “To form a more
perfect union.” Second. “To establish justice.” Third. “To provide for
the common defense.” Fourth. “To insure domestic tranquillity.” Fifth.
“To promote the general welfare.” And sixth. “Secure the blessings of
liberty to ourselves and our posterity.” Perhaps there never was an
instrument framed by men at the beginning of any national career
designed to accomplish nobler objects than those set forth in the
preamble of this constitution. They are objects worthy of a great
nation, worthy of those who gave to the world the immortal Declaration
of Independence, in which they asserted the equal rights of man, and
boldly declared in the face of all the divine right governments of
Europe the doctrine that governments derive their right to govern from
the consent of the governed.
Public-domain text, read in full here on John Shaqi.
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