Three addresses on the relations subsisting between the white and colored people of the United StatesDouglass, Frederick
History
Three addresses on the relations subsisting between the white and colored people of the United States
Douglass, Frederick
African Americans -- Civil rights; United States -- Race relations
used, as it should be, to distinguish one variety of the human family
from another. It will cease to have any civil, political, or moral
significance, and colored conventions will then be dispensed with as
anachronisms, wholly out of place, but not till then. Do not marvel that
we are not discouraged. The faith within us has a rational basis, and is
confirmed by facts. When we consider how deep-seated this feeling
against us is; the long centuries it has been forming; the forces of
avarice which have been marshaled to sustain it; how the language and
literature of the country have been pervaded with it; how the church,
the press, the play-house, and other influences of the country have been
arrayed in its support, the progress toward its extinction must be
considered vast and wonderful.
If liberty, with us, is yet but a name, our citizenship is but a sham,
and our suffrage thus far only a cruel mockery, we may yet congratulate
ourselves upon the fact that the laws and institutions of the country
are sound, just and liberal. There is hope for a people when their laws
are righteous whether for the moment they conform to their requirements
or not. But until this nation shall make its practice accord with its
Constitution and its righteous laws, it will not do to reproach the
colored people of this country with keeping up the color line--for that
people would prove themselves scarcely worthy of even theoretical
freedom, to say nothing of practical freedom, if they settled down in
silent, servile and cowardly submission to their wrongs, from fear of
making their color visible. They are bound by every element of manhood
to hold conventions in their own name and on their own behalf, to keep
their grievances before the people and make every organized protest
against the wrongs inflicted upon them within their power. They should
scorn the counsels of cowards, and hang their banner on the outer wall.
Who would be free, themselves must strike the blow. We do not believe,
as we are often told, that the negro is the ugly child of the national
family, and the more he is kept out of sight the better it will be for
him. You know that liberty given is never so precious as liberty sought
for and fought for. The man outraged is the man to make the outcry.
Depend upon it, men will not care much for a people who do not care for
themselves. Our meeting here was opposed by some of our members, because
it would disturb the peace of the Republican party. The suggestion came
from coward lips and misapprehended the character of that party. If the
Republican party cannot stand a demand for justice and fair play, it
ought to go down. We were men before that party was born, and our
manhood is more sacred than any party can be. Parties were made for men,
not men for parties.
Public-domain text, read in full here on John Shaqi.
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