Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
Since Macaulay so grossly caricatured Fox, it has been assumed that
Penn and Barclay added to Fox's ideas whatever was meritorious in
Quakerism. On the contrary, not only the theology of the society and
its polity, but also its philanthropy and its enlightened views on
religious liberty, must be ascribed to him as their chief exponent.
If the Quakers object to call him their Founder, it is only because
they wish to honour God, rather than the human instrument. They never
hesitate to give him his due, nor do they falsify their own teachings
by seeking to win favour for them by great names. There is no clearer
testimony than that of Penn, that Fox's services received full
recognition in the Society during his life-time. Indeed the position
accorded him moved the envy of some, in spite of his own meekness and
humble carriage.
Fox's personal spiritual experience may be regarded as the laying of
the foundation-stone of Quakerism. Now let us turn to the rearing
of the superstructure. Having learnt where to look for help and
enlightenment, his heart soon found rest. His bodily strength returned,
and his mind as well as his soul received a vast impulse. He seemed
to have a sympathetic insight not only into the hearts of men, but
also into the secrets of nature, so that at one time he questioned
whether he ought not to practice medicine. To the end of his life he
remained an ardent lover of nature and of science, so that his friend,
William Penn, calls him "a divine and naturalist too, and all of God
Almighty's making." But soon he settled down to his true life-work as
an itinerant preacher of the gospel. His patrimony was sufficient to
enable him to devote himself freely to the work. In his wanderings in
search of light, he had made the acquaintance of many anxious seekers
after truth. To these he naturally went in the joy and ardour of his
heart, to tell them what God had taught him; and many of them received
"the truth." His first convert was a woman, Elizabeth Hooton, who
also became the first lady preacher in the new Society, and after much
service died in the West Indies, whilst accompanying Fox and others on
a preaching tour. Soon we find him preaching in ordinary congregations,
and in the conferences common in that day, and gaining a name for
spiritual discernment.
Public-domain text, read in full here on John Shaqi.
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