Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
"The heroic and persevering conduct of the Quakers in withstanding the
interferences of government with the rights of conscience, by which
they finally secured those peculiar privileges they so richly deserve
to enjoy, entitles them to the veneration of all the friends of civil
and religious liberty." And again he says, "Had there been more of
the same determined spirit among others which the Friends displayed,
the sufferings of all parties would sooner have come to an end. The
government must have given way, as the spirit of the country would have
been effectually roused. The conduct of the Quakers was infinitely to
their honour."
Meanwhile Fox abounded in labours, sparing no exertions to make known
the truth and to plead for righteousness. He sought a purer life
as much as a purer faith. He went into public houses to plead for
temperance, and into fairs to plead for uprightness and honesty, and
into courts to plead for justice, as well as into churches to plead for
spiritual religion. We must not forget that in those fermenting times
it was no uncommon thing for questions and remarks to be thrown at the
preacher during divine service, and it was considered quite in order
for any one to address the people after the clergyman had finished his
sermon. Thus when Fox was speaking in the Ulverston Church, Justice
Sawrey cried, "Take him away," but Margaret Fell interposed, "Let him
alone; why may not he speak _as well as any other_?" So that these
interruptions were not considered so strange and disorderly then as
they seem to us now. But public feeling was against the man and against
the truths he preached, and to that public feeling he could not and
would not yield. He could not take off his hat before the great, for
that was an honour which he reserved for God alone. He felt bound to
protest against all flattering titles and speeches, which, though the
world counts them harmless civilities, seemed to his sober spirit and
delicate conscience such as should neither be given nor received by
the followers of the lowly Nazarene. His "thee and thou," and plain
speaking, and sober dress, and keen rebukes, brought on him a perfect
storm of anger and abuse. He felt that he stood in the forefront of the
battle against worldliness, and bore the brunt of it; and he was meekly
thankful for such an honourable post.
Public-domain text, read in full here on John Shaqi.
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