Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
once received him into full confidence and esteem, and helped him, in
truly Christian fashion, to bear the results of his fall. Thus early in
their history, in the midst of an age of much persecution and bigotry,
were established those habits of loving Christian discipline, which
have so nobly distinguished the Society ever since. But the reclaimed
wanderer was not long allowed to continue his resumed preaching. In the
summer of 1660 he was taken ill, and died in his 44th year.
In the same year 1656, Fox tells us that more than 1000 Friends were
in prison for conscience sake. But though he had not been long out
of prison, and was in continual danger of arrest, he would not relax
his labours. He extended the range of his evangelistic efforts into
Wales, and gained a rich harvest there, as he had before amongst the
equally fiery-souled Cornish men. The style of his own preaching may
be judged from his exhortation to his fellow-ministers, penned whilst
in Launceston gaol. "Dwell in the power, life, wisdom and dread of
the Lord God of life and heaven and earth, spreading the truth abroad,
awakening the witness, confounding the deceit, gathering up out of
transgression into the life, the covenant of light and peace with
God. Let all the nations hear the sound by word or writing. Spare no
place, spare no tongue nor pen. Go through the work, and be valiant
for the truth upon earth." How like Wesley's assertion that the world
was his parish. Like him, Fox might have boasted that his followers
were _all_ at work, and _always_ at it. Like Wesley, too, he wrote as
he travelled, by which alone we can account for the wonderful amount
that he wrote. He had no gift for literary composition; his spelling
was erratic, and his sentences, like Paul's, were long and involved,
probably because they both dictated their letters hastily to some
secretary. But if his letters bear marks of haste, they are pithy, and
pointed, and full of gracious unction. Any spiritually-minded Christian
may greatly enjoy his fervent appeals and powerful statements of Gospel
truth. His letters and tracts served the practical purpose for which
they were intended, and he was satisfied.
Public-domain text, read in full here on John Shaqi.
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