Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
Ellwood, the friend of Milton, has left us a glowing testimony to the
value of George Fox's Life and Work. But the eulogies of William Penn
and Thomas Ellwood are not portraits. One of the best estimates of his
character ever given to the world is that by J. C. Colquhoun in "Short
Studies of some Notable Lives." In it he says (p. 88-90):--
"The truth is that Fox's character had, like that of many others,
two sides; and the contrast between these is so great that one can
hardly believe them to belong to the same man. On the one side we have
strange thoughts and words, fanciful imaginations, the illusions of an
unlettered mind. But such things are not unusual. Dr. Johnson believed
in second sight, in dreams and ghosts; and his case presents to us the
credulity of a child, with the intellect of a giant.
"But if we turn to the other side of Fox's character, we find this man
of fancies and visions confronted with controversialists, Jesuits, and
lawyers, puzzling them with his subtlety, and with his logic beating
down their fence. Now in a court of justice he confronts the judge,
defies the bar, picks flaws in the indictment, quotes against them
adverse statutes, and wrings from baffled judges a reluctant acquittal.
Then he is in the Protector's court, to meet a man hard to dupe. There
he plants himself, his hat on his head, at Oliver's dressing table,
engages him in long discourse, sets before him his duty, presses on
him the policy of toleration, till the iron-hearted soldier, first
surprised, then attentive, at length interested, extends his hand to
the Quaker, bids him repeat the visit, and tells him if they could meet
oftener they would be firmer friends.
"No less remarkable are his courage and skill. As storms thicken, he
is always in the front of the battle; wherever the strife is vehement
there he is; now in Lancashire, now in Leicester, in Westmoreland or
Cornwall; meeting magistrates and judges, braving them at Quarter
Sessions, vanquishing officers, governors of castles, and judges.
Then he sits down calmly to organise, with a forecast equal to that
of Wesley, the scheme of Quaker polity which has lasted to our times.
And if we smile at the oddity of his language, at the curious missives
which he hurls at mayors and magistrates, jailors and judges, we find
at times a caustic style worthy of Hudibras or Cobbett, in which he
lashes the frippery of the court, or meets the casuistry of the Jesuits
or Ultra-Calvinists; and as we dwell on those words of wisdom in which
he tells us of his faith, and cheers the heart of Cromwell's daughter,
we perceive that he is no common man, but one who, with strange
training and singular notions, rose by the strength of genius and piety
to a wide command over men."
Public-domain text, read in full here on John Shaqi.
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