Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
Sir James Mackintosh describes his "absurd" book as "one of the most
extraordinary and instructive narratives in the world, which no reader
of competent judgment can peruse without revering the virtue of the
writer, pardoning his self-delusion, and ceasing to smile at his
peculiarities."--_Miscell's Works_, vol. II. p. 182.
Is not the testimony of these witnesses preferable to the manifest
prejudice of Macaulay?
Now as to George Fox's powers of mind and high moral character, place
against Macaulay's sarcasm the good opinion of other competent judges.
We will not quote the elaborate eulogy of Ellwood, the friend of
Milton; of William Penn's warm tribute we will only quote the saying
that he had never seen him "out of his place, or not a match for every
service or occasion." But these were personal friends. Let us hear
others. Marsden in his "Later Puritans," speaks of his "penetrating
intellect." The accomplished Alfred Vaughan speaks thus of Fox, in what
Charles Kingsley calls his "fair and liberal chapters on Fox and the
early Quakers," in his "Hours with the Mystics:"--
"Oppression and imprisonment awakened the benevolent, never the
malevolent impulses of his nature,--only adding fervour to his plea
for the captive and the oppressed. His tender conscience could know
no fellowship with the pleasures of the world; his tender heart could
know no weariness in seeking to make less its sum of suffering. He is a
Cato Howard.... In the prison experiences of George Fox are to be found
the germs of that modern philanthropy in which his followers have
distinguished themselves so nobly. In Derby gaol he is 'exceedingly
exercised' about the proceedings of the judges and magistrates,
concerning their putting men to death for cattle, money, and small
matters,--and is moved to write to them, showing the sin of such
severity, and, moreover, what a hurtful thing it was that prisoners
should lie so long in gaol; how that they learned badness one of
another in talking of their bad deeds; and therefore speedy justice
should be done.... As to doctrine again, consider how much religious
extravagance was then afloat, and let us set it down to the credit of
Fox that his mystical excesses were no greater."
The historian Bancroft says:--"His fame increased; crowds gathered like
flocks of pigeons to hear him. His frame in prayer is described as the
most awful, living, and reverent ever felt or seen; and his vigorous
understanding, soon disciplined by clear convictions to natural
dialectics, made him powerful in the public discussions to which he
defied the world.... The mind of George Fox had the highest systematic
sagacity."--_Bancroft's History of the U. S._, Vol. II. pp. 508-9.
Public-domain text, read in full here on John Shaqi.
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