Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
It shows the perfect independence of Penn's mind that though he was
on good terms with the King, he risked giving offence by his open and
hearty sympathy with Algernon Sidney. That patriot, after long years
of banishment was allowed to return home in 1677. Soon after, he
yielded to the representations of his republican friends, and sought
a seat in Parliament. First he tried Guildford, and then Bramber;
but was not only hotly opposed by the court, but dishonourably and
illegally tricked out of the seat. All through the struggle he had
the enthusiastic and vigorous support of Penn, although at the time
the affairs of Pennsylvania were far from settled, and he had so much
reason to wish to keep the royal favour. Usually Penn kept clear of
party politics, but on this occasion he canvassed and spoke for his
friend with great zeal; so that the French Ambassador speaks of him
and Sidney as the two trusted leaders of the republican party. But
though Penn's action proves that he did not share the scruples of most
of his brethren against participating in political affairs, yet it was
probably the man and his principles that won his confidence, rather
than the party with which he acted. Probably, Penn would have endorsed
the early opinion of his father-in-law, Isaac Pennington, who wrote,
(1651) "Whoever they are, whom I saw fitted for it (Government) and
called to it, they should have my vote on their behalf." In the midst
of politics and schemes of emigration, the stream of his polemical
works still continued to flow, and every year saw one or more pamphlets
from his pen.
Turning to his private life, in 1680, he lost his beloved
father-in-law, Isaac Pennington. Though gifted with a refined mind and
a loving heart, he had a nature far less robust and vigorous than his
son-in-law, who shortly after his death edited his collected works. But
a heavier blow followed. In 1682, Lady Penn died, and her death seems
to have made him seriously ill for some time. She had clung to him
when his adoption of Quakerism turned his father against him, and she
took care of him when he was turned out of doors. She never accepted
Quakerism, yet probably her gentle and loving nature had an influence
with her son that the stern father never had.
Public-domain text, read in full here on John Shaqi.
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