Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
mistake and Christ powerless? Or was he worse than others that his soul
should be in such darkness and distress? Was he worse than in former
days when he enjoyed comfort, and when the Lord shewed him some of his
truth? Had he sinned too deeply to be allowed to enjoy peace? Had he
sinned against the Holy Ghost?
In his anguish, like a good churchman he went to his vicar, and asked
him to explain his condition to him, but he could not. Then he sought
other clergymen, who had a name for strict living or wisdom, but they
could give him no help, though he went as far as London in the quest.
Some of the advice which he received, he mentions with a pity that is
keener than the severest sarcasm. One bade him sing psalms and chew
tobacco; another wished to bleed him, but his large frame had been
brought into such a condition by his distress, that no drop of blood
would flow from him. Such blindness was not peculiar to the clergy. His
friends proposed to relieve his sorrows by excitement, and by diverting
his attention. Some recommended him to marry, but he sadly replied
he was but a lad and must gain wisdom. Others would have him enlist
and seek diversion in the exciting events of the civil war; but says
Marsden, the historian of the Puritans, "though the bravest man in
England, perhaps, if moral courage is bravery, he detested the business
of the soldier. Far other thoughts possessed his mind. He had been
religiously educated by Puritan parents of the Church of England, and
he was now awaking to the consideration of his eternal state."
Meanwhile he fasted often and searched the Scriptures with desperate
earnestness. He wandered in solitary places, and spent hours in the
trunks of hollow trees in meditation and prayer. Disappointed in the
clergy, he turned to the dissenters with no better success. Evidently
the thing was of God, for he missed men like Baxter, who could have
given him at least good counsel and Christian sympathy. Fox was for
some time in Coventry, in 1643, when Baxter was preaching there, one
part of the day to the garrison, and the other to the civilians.
But possibly if they had met, Baxter's hatred of heresy might have
overborne his charity, and obscured his spiritual vision, and he
might have branded Fox as a heretic, just as he afterwards dubbed his
followers "malignants."[1]
Public-domain text, read in full here on John Shaqi.
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