Three Days in the Village, and Other Sketches.: Written from September 1909 to July 1910.Tolstoy, Leo, graf
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Three Days in the Village, and Other Sketches.: Written from September 1909 to July 1910.
Tolstoy, Leo, graf
Russian fiction -- Translations into English; Short stories, Russian -- Translations into English
Just think what people who are not peasants would say, if--even once
a week--such a shivering, starving, dirty, lousy tramp were placed in
each of their bedrooms! But the peasants not only house them, but feed
them and give them tea, because "one's own soul accepts nothing unless
one has them to table."
In the more remote parts of Sarátof, Tambóf, and other Provinces, the
peasants do not wait for the policeman to bring these tramps, but
always receive them and feed them of their own accord.
And, as is the case with all really good deeds, the peasants do this
without knowing that they are doing a good deed; and yet it is not
merely a good deed "for one's soul," but is of enormous importance
for the whole of Russian society. It is of such importance for Russian
society because, but for this peasant population and the Christian
feeling that lives so strongly in it, it is difficult to imagine
what the fate would be, not only of these hundreds of thousands
of unfortunate, houseless tramps, but of all the well-to-do--and
especially of the wealthy who have their houses in the country.
It is only necessary to see the state of privation and suffering to
which these homeless tramps have come or have been brought, and to
imagine the mental condition they must be in, and to realise that it
is only this help rendered to them by the peasants that restrains
them from committing violence, which would be quite natural in their
position, upon those who possess in superfluity all the things these
unfortunates lack to keep themselves alive.
So that it is not the philanthropic organisations, not the Government
with its police and all its juridical institutions, that protects
us, the well-to-do, from being attacked by those who wander, cold,
hungry, and homeless, after having sunk--or, for the most part, having
been brought--to the lowest depths of poverty and despair; but we are
protected, as well as fed and supported, by that same basic strength of
the Russian nation--the peasantry.
Yes! Were it not that there is among Russia's vast peasant population
a deep religious consciousness of the brotherhood of all men, not
only would these homeless people, having reached the last stages of
despair, have long since destroyed the houses of the rich, in spite
of any police force (there are and must be so few of them in country
districts), but they would even have killed all who stood in their
way. So that we ought not to be horrified or surprised when we hear or
read of people being robbed, or killed that they may be robbed, but we
should understand and remember that if such things happen as seldom as
they do, we owe this to the unselfish help rendered by the peasants to
this unfortunate tramping population.
Public-domain text, read in full here on John Shaqi.
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