Three Days in the Village, and Other Sketches.: Written from September 1909 to July 1910.Tolstoy, Leo, graf
General
Three Days in the Village, and Other Sketches.: Written from September 1909 to July 1910.
Tolstoy, Leo, graf
Russian fiction -- Translations into English; Short stories, Russian -- Translations into English
We have the Vandals foretold by Henry George quite ready among us in
Russia. And, strange as it may seem to say so, these Vandals, these
doomed men, are specially dreadful here among our deeply religious
population. These Vandals are specially dreadful here, because we have
not the restraining principles of convention, propriety, and public
opinion, that are so strongly developed among the European nations. We
have either real, deep, religious feeling, or--as in Sténka Rázin and
Pougatchéf--a total absence of any restraining principle: and, dreadful
to say, this army of Sténkas and Pougatchéfs is growing greater and
greater, thanks to the Pougatchéf-like conduct of our Government
in these later days, with its horrors of police violence, insane
banishments, imprisonments, exiles, fortresses, and daily executions.
Such actions release the Sténka Rázins from the last remnants of moral
restraint. "If the learned gentlefolk act like that, God Himself
permits us to do so," say and think they.
I often receive letters from that class of men, chiefly exiles. They
know I have written something about not resisting evil by violence, and
for the greater part they retort ungrammatically, though with great
fervour, that what the Government and the rich are doing to the poor,
can and must be answered only in one way: "Revenge, revenge, revenge!"
Yes! The blindness of our Government is amazing. It does not and will
not see that all it does to disarm its enemies merely increases their
number and energy. Yes! These people are terrible, terrible for the
Government and for the rich, and for those who live among the rich.
But besides the feeling of terror these people inspire, there is also
another feeling, much more imperative than that of fear, and one we
cannot help experiencing towards those who, by a series of accidents,
have fallen into this terrible condition of vagrancy. That feeling is
one of shame and sympathy.
And it is not fear, so much as shame and pity, that should oblige us,
who are not in that condition, to respond in one way or other to this
new and terrible phenomenon in Russian life.[2]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account