Three Dialogues Between Hylas and Philonous in Opposition to Sceptics and Atheists — John Shaqi
Three Dialogues Between Hylas and Philonous in Opposition to Sceptics and AtheistsBerkeley, George
Philosophy
Three Dialogues Between Hylas and Philonous in Opposition to Sceptics and Atheists
Berkeley, George
Idealism; Soul
Produced by Col Choat. HTML version by Al Haines.
THREE DIALOGUES BETWEEN HYLAS AND PHILONOUS,
IN OPPOSITION TO SCEPTICS AND ATHEISTS
by
George Berkeley (1685-1753)
THE FIRST DIALOGUE
PHILONOUS. Good morrow, Hylas: I did not expect to find you abroad so
early.
HYLAS. It is indeed something unusual; but my thoughts were so taken up
with a subject I was discoursing of last night, that finding I could not
sleep, I resolved to rise and take a turn in the garden.
PHIL. It happened well, to let you see what innocent and agreeable
pleasures you lose every morning. Can there be a pleasanter time of the
day, or a more delightful season of the year? That purple sky, those wild
but sweet notes of birds, the fragrant bloom upon the trees and flowers,
the gentle influence of the rising sun, these and a thousand nameless
beauties of nature inspire the soul with secret transports; its faculties
too being at this time fresh and lively, are fit for those meditations,
which the solitude of a garden and tranquillity of the morning naturally
dispose us to. But I am afraid I interrupt your thoughts: for you seemed
very intent on something.
HYL. It is true, I was, and shall be obliged to you if you will permit
me to go on in the same vein; not that I would by any means deprive
myself of your company, for my thoughts always flow more easily in
conversation with a friend, than when I am alone: but my request is, that
you would suffer me to impart my reflexions to you.
PHIL. With all my heart, it is what I should have requested myself if
you had not prevented me.
HYL. I was considering the odd fate of those men who have in all ages,
through an affectation of being distinguished from the vulgar, or some
unaccountable turn of thought, pretended either to believe nothing at
all, or to believe the most extravagant things in the world. This however
might be borne, if their paradoxes and scepticism did not draw after them
some consequences of general disadvantage to mankind. But the mischief
lieth here; that when men of less leisure see them who are supposed
to have spent their whole time in the pursuits of knowledge professing an
entire ignorance of all things, or advancing such notions as are
repugnant to plain and commonly received principles, they will be tempted
to entertain suspicions concerning the most important truths, which they
had hitherto held sacred and unquestionable.
PHIL. I entirely agree with you, as to the ill tendency of the affected
doubts of some philosophers, and fantastical conceits of others. I am
even so far gone of late in this way of thinking, that I have quitted
several of the sublime notions I had got in their schools for vulgar
opinions. And I give it you on my word; since this revolt from
metaphysical notions to the plain dictates of nature and common sense, I
find my understanding strangely enlightened, so that I can now easily
comprehend a great many things which before were all mystery and riddle.
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