Three French Moralists and The Gallantry of FranceGosse, Edmund
Philosophy
Three French Moralists and The Gallantry of France
Gosse, Edmund
La Bruyère, Jean de, 1645-1696; La Rochefoucauld, François, duc de, 1613-1680; Vauvenargues, 1715-1747; World War, 1914-1918 -- France
The poet, shortly before he fell, wrote to a friend "Nous
travaillerons mieux apres la victoire, ce que nous ferons ayant ete
muri par la fatigue et les angoisses. La vie est bonne et belle et la
guerre est une chose bien amusante." This is the type of Frenchman who
fights for the love of fighting, who puts above all other happiness
the prize of military honour and glory won in a good cause. We meet
with it in the lyrical effusion of an adventurous poet like Jacques de
Choudens and in the straightforward evidence of a practised soldier
like Captain Hassler, whose "Ma Campagne" is a record extraordinary
alike for its courage, for its vivacity, and for its modesty.
The peculiar spirit of ardent gallantry to which we have dedicated
these few pages is illustrated, as will be observed, by examples taken
without exception from the first months of the war. It would be rash
to say, without a careful sifting of evidence, how much of this
sentiment survived the days which preceded the battle of the Marne.
France has, in the succession of her attacks up to the present hour,
continued and confirmed the magnificent tradition of her courage. But
it is impossible to overlook the elements which have taken the
romantic colour out of the struggle. No chivalry could survive close
experience of the vile and bestial cruelty of German methods. The sad
and squalid aspects of a war of resistance, fought in the very
bleeding flesh of the beloved mother-country, were bound to be fatal
to "cette bonne humeur bienfaisante" which so marvellously
characterized the young French officers of August 1914. Moreover, the
mere physical element of fatigue has been enough to quench that first
radiant flame. We find it deadening, at last, even the high spirit of
Paul Lintier, and we listen to his confession: "To sleep! to sleep! O
to live without a thought, in absolute silence. To live, after having
so often nearly died. I could sleep for days, and days, and days!"
These are considerations which belong to a heavier and a wearier time.
As a matter of history--so that in our hurrying times a gesture of so
much beauty may not, because it was so ephemeral, be forgotten--I have
endeavoured to catch a reflection of the glow which blazed in the
hearts of young intellectual officers at the very beginning of the
war. If in the inevitable wear and tear of the interminable struggle,
this beauty fades into the light of common day, so much the more is
there need that we should fix it in memory, since in a world which
savagery and treason have made so hideous, we cannot afford to let
this jewel of pure moral beauty be trampled into oblivion.
_breve et irreparabile tempus
Omnibus est vitae; sed famam extendere facti
Hoc virtutis opus._
BIBLIOGRAPHICAL NOTE
Public-domain text, read in full here on John Shaqi.
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