Three French Moralists and The Gallantry of FranceGosse, Edmund
Philosophy
Three French Moralists and The Gallantry of France
Gosse, Edmund
La Bruyère, Jean de, 1645-1696; La Rochefoucauld, François, duc de, 1613-1680; Vauvenargues, 1715-1747; World War, 1914-1918 -- France
Through the "universal hubbub wide of stunning sounds and noises all
confused," we can catch with difficulty the accents of literature, at
first indeed vocal in the midst of the riot, and even stimulated by
it, as birds are by a heavy shower of rain, but soon stunned and
silenced by horrors incompatible with the labour of the Muses. The
wars of the Fronde made a sharp cut between the heroic age of
imaginative literature and the classical age which presently succeeded
it, and offer in this respect a tolerable parallel to the civil wars
raging in England about the same time. It is specious, but convenient,
to discover a date at which a change of this kind may be said to
occur. In England we have such a date marked large for us in 1660;
French letters less obviously but more certainly can be said to start
afresh in 1652. It is tolerably certain that in that year Pascal, Retz
and the subject of our inquiry simultaneously and independently began
to write. Up to that time there is no reason to believe that La
Rochefoucauld had given himself at all to study, and we possess no
evidence that up to the age of forty he was more interested in the
existence of the literature of his country than was the idlest of the
cut-throat nobility who swaggered in and out of the courtyard of the
Louvre.
His "Memoires" end with an account of the war in Guienne in 1651 which
is more solemn and more detached than all the rest. No one would
suspect that the historian, who affects the gravity of a Tacitus, was
acting all through the events he describes with the levity of a
full-blooded and unscrupulous schoolboy. The most amazing instance of
this is his grotesque attempt to have Cardinal de Retz murdered at the
Palais de Justice. In the course of a sort of romping fray he caught
Retz's head between the flaps of a folding door, and shouted to
Coligny to come and stab him from behind. But he himself was shoved
away, and the Cardinal released. La Rochefoucauld admits the escapade,
without any sign of embarrassment, merely observing that Retz would
have done as much by him if he had only had the chance. But now comes
the incident which, better than anything else could, illustrates the
feverish and incongruous atmosphere of the Fronde, and the difficulty
of following the caprices of its leading figures. The very next day
after this attempt to assassinate Retz in a peculiarly disgraceful
way, La Rochefoucauld met the Cardinal driving through the streets of
Paris in his coach. Kneeling in the street, he demanded and received
the episcopal benediction of the man whom he had tried to murder in an
undignified scuffle a few hours before. No animosity seems to have
persisted between these two princes of the realm of France, and this
may be the moment to introduce the picture which Cardinal de Retz,
whose head was held in the folding door, painted very soon after of
the volatile duke who had held him there to be stabbed from behind.
Public-domain text, read in full here on John Shaqi.
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