Three French Moralists and The Gallantry of FranceGosse, Edmund
Philosophy
Three French Moralists and The Gallantry of France
Gosse, Edmund
La Bruyère, Jean de, 1645-1696; La Rochefoucauld, François, duc de, 1613-1680; Vauvenargues, 1715-1747; World War, 1914-1918 -- France
It is obvious that my choice of three moral maxim-writers to exemplify
the sources of modern French sentiment must be in some measure an
arbitrary one. The moralists of the end of the seventeenth century in
France are legion, and I would not have it supposed that I am not
aware of the relative importance of some of them. But although La
Rochefoucauld and La Bruyere were not the inventors of their
respective methods of writing, nor positively isolated in their
treatment of social themes, I do not think it is claiming too much for
them to say that in the crowd of smaller figures they stand out large,
and with each generation larger, in any survey of their century. In
their own day, Cureau de la Chambre, Coeffeteau and Senault were
considered the first of moral philosophers, but there must be few who
turn over the pages of the "Usages des Passions" now, whereas the
"Caracteres" enjoys a perpetual popularity.
The writers whom I have just named are dead, at least I presume so,
for I must not profess to have done more than touch their
winding-sheets in the course of my private reading. But there are two
moralists of the period who remain alive, and one of whom burns with
an incomparable vivacity of life. If I am asked why Pascal and Nicole
have not been chosen among my types, I can only answer that Pascal,
unlike my select three, has been studied so abundantly in England that
by nothing short of an exhaustive monograph can an English critic now
hope to add much to public apprehension of his qualities. The case of
Nicole is different. Excessively read in France, particularly during
the eighteenth century, and active always in influencing the national
conscience--since the actual circulation of the "Essais de Morale" is
said to have far exceeded that of the "Pensees" of Pascal--Nicole has
never, in the accepted phrase, "contrived to cross the Channel," and
he is scarcely known in England. Books and their writers have these
fates. Mme de Sevigne was so much in love with the works of Nicole,
that she expressed a wish to make "a soup of them and swallow it"; but
I leave her to the enjoyment of the dainty dish. As theologians, too,
both Pascal and Nicole stand somewhat outside my circle.
Public-domain text, read in full here on John Shaqi.
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