Of the modern composer it must often be said that the world is too much with him; and to this misfortune are largely attributable the inequalities abounding in his music. Because of his co-partnership with that which tends to warp and deaden his artistic sensibility, he must needs force his inspiration; the result proving that the serenity of the high vision is not in him, but rather the delirium-nightmare of the world-fever. Nor can it be otherwise unless he benefits by the example of Bach and his kind. Like him, he should achieve a full and final consecration necessary as that of the priest and the prophet. Apart from the world wherewith he mingles; self-centered amidst the babbling multitude; deaf to the babel of their tongues; he should listen to the great song of life, the heavenly melody filling the shut sanctuary of his soul whereinto the world cannot enter. If he so do, it shall not be said of him that he lived in vain, or that his works but swelled the rubbish heap of Time. The staid, methodical life of Bach the man, wherein nothing erratic is discoverable, was counterparted by the life of Bach the creative genius. The orderly and exhaustive development of a characteristic theme was to him the chief artistic end obtainable. In the school of which he was the great exponent, the imaginings of the composer must be moulded to the requirements of an exacting and time-approved model; but, despite the severity of the strict polyphonic style, whose restrictions led to its modification by the Classicists, and its final abandonment by the Romanticists, Bach moving in this, his congenial element, was no more hampered than is the freest illustrator of modern methods. Although German Protestantism found in Bach its musical expression, in him--the towering genius--was inevitably paramount that broad and lofty religion of pure art which, above credal differences, outpours its prayer and thanksgiving in the creation of the beautiful, and therefore the good and the true. Would anyone suppose the author of the Mass in B minor to be a dissenter from the Roman Catholic communion? As a noble vehicle of religious feeling, the Mass inspired Bach to a work surpassing all similar efforts of Roman Catholic composers; a work which, to every heart in tune with the sublime, is a revelation of the essence of undogmatic religion. Whilst grave dignity well becomes a king, and whilst the voice and look of authority are rightfully his, we love to see him doff at times the insignia of his station, and eschew the pomp and ceremony of royal surroundings to enact a part identifying him with the human in the great common life of the world.