Three gringos in Venezuela and Central AmericaDavis, Richard Harding
General
Three gringos in Venezuela and Central America
Davis, Richard Harding
Central America -- Description and travel; Louisiana State Lottery Company; Venezuela -- Description and travel
made of baked clay, and you seldom see any cooking utensils or dishes
that have not been manufactured from the trees near the house or the
earth beneath it. The water for drinking and cooking is kept in round
jars of red clay, which stand in rings of twisted twigs to keep them
upright, and the drinking-vessels are the halves of gourds, and the
ladles are whole gourds, with the branch on which they grew still
adhering to them, to serve as a handle.
The furnishing of the house shows the same dependence upon nature; the
beds are either grass hammocks or the rawhide that I have described,
and there are no chairs and few benches, the people preferring
apparently to eat sitting on their haunches to taking the trouble
necessary to make a chair. Everything they eat, of which there is very
little variety, grows just beyond the cleared place around the hut,
and can be had at the cost of the little energy necessary to bring it
in-doors. When a kid or a pig or a steer is killed, the owner goes out
to the nearest peak and blows a blast on a cow’s horn, and those within
hearing who wish fresh meat hurry across the mountain to purchase it.
As there is no ice from one end of Honduras to the other, meat has to
be eaten the day it is killed.
This is not the life of the Honduranians who live in the large towns or
so-called cities, where there are varying approaches to the comfort of
civilized countries, but of the country people with whom we had chiefly
to do. It is as near an approach to the condition of primitive man as
one can find on this continent.
But bare and poor as are the houses, which are bare not because the
people are poor, but because they are indolent, there is almost
invariably some corner of the hut set aside and ornamented as an altar,
or some part of the wall covered with pictures of a religious meaning.
When they have no table, the people use a shelf or the stump of a
tree upon which to place emblematic figures, which are almost always
china dolls, with no original religious significance, but which they
have dressed in little scraps of tinsel and silk, and which they have
surrounded with sardine-tins and empty bottles and pictures from the
lids of cigar-boxes. Everything that has color is cherished, and every
traveller who passes adds unconsciously to their stock of ornaments in
the wrappings of the boxes which he casts away behind him. Sometimes
the pictures they use for ornamentation are not half so odd as the
fact that they ever should have reached such a wilderness. We were
frequently startled by the sight of colored lithographs of theatrical
stars, advertising the fact that they were playing under the direction
of such and such a manager, and patent-medicine advertisements and
wood-cuts from illustrated papers, some of them twenty and thirty years
old, which were pinned to the mud walls and reverenced as gravely as
though they had been pictures of the Holy Family by a Raphael or a
Murillo.
Public-domain text, read in full here on John Shaqi.
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