Christian and conservative men can unite in the proposed measures and the truth which appoints them; for they desire to preserve only what is right. Christian and progressive men can unite in them; for they desire to abolish only what is wrong. Politics can approve them; for they are constitutional and patriotic. Philanthropy can be satisfied with them; for they promise all that in the nature of the case can be promised for the early relief of the slaves. Religion sanctions them; for they restore her own institutions. Good men of the South can unite in them with those of the North; for they have equal authority North and South. They proffer only that moral aid which great communities, sharing common interests and responsibilities, should render and receive with intimate and cordial confidence. They honor the sovereignty of proud and jealous States; for each of them, exercising the power which springs from its own people in its own way, will discharge its political obligations to all within its boundaries. A few years or even months of combined efforts will suffice to convey this truth with vital energy to millions of minds and hearts. In due time it will manifest its efficacy in the public sentiment and public policy. We trust in its power. It is invincible; it will be victorious; for it is from God. Its absence from the popular and legislative mind well explains many of the evils that have been precipitated upon the nation. Its future prevalence, under divine mercy, will arrest the progress of events which would be, as we judge, not remedy, but retributive destruction, on account of slavery. This leads us to the final question. Are the principles and measures advocated in this tract or their equivalents, with the contemplated result, essential to the welfare of our country? We are compelled to believe so. We present, for the consideration of citizens and statesmen, this fact. In harmony with that law of fitness which pervades the Creator's works, all men are constituted with a nature corresponding with the dominion they have received. They feel that they have a right to hold property, and should not be held as property. Slaves feel this. Masters often show that they feel it. They who make laws for slavery, North and South, show that they feel it. The little property which slaves are often allowed to possess, so far from furnishing apology for slavery, is an unwitting tribute to the living principle that destroys the system. Here is a philosophical demonstration that slavery cannot stand in perpetuity. This vital element in human nature, to which a divine institution itself is but an index, is subterranean fire beneath the pyramid of oppression. Though long crushed and silent, it will not always sleep. Do men expect to control forever, by law and force, that sense of rights which burns inextinguishable in every human breast, which God himself kindled in Eden? As well pile rocks on volcanoes to suppress earthquakes.