And then the last, "Little Six", whom, at a distance, we children readily recognize from his commanding height and graceful form; he is our friend, and we hope he will get _home_. He starts; they fire; the smoke clears away, and still he is running. We clap our hands and say, "He will get home!" but, another volley, and our favorite, almost at the goal, springs into the air and comes down--dead! I cover my face, and shed tears of real sorrow for our friend. And now follows a scene that beggars description. The bodies, all warm and limp, are dragged to the brow of the hill. Men, who at the sight of blood become fiends, tear off the scalps, and hand them to the chief, who hangs them around his neck. Women and children with tomahawks and knives, cut deep gashes in the poor dead bodies, and scooping up the hot blood with their hands, eagerly drink it. Then, grown frantic, they dance and yell, and sing their horrid scalp-songs, recounting deeds of valor on the part of their brave men, and telling of the Sioux scalps taken in former battles, until, at last, tired and satiated with their ghoul-like feast, they leave the mutilated bodies festering in the sun. At nightfall they are thrown over the bluff into the river, and my brother and myself, awe-struck and quiet, trace their hideous voyage down the Mississippi to the Gulf of Mexico. We lie awake at night talking of the dreadful thing we have seen; and we try to imagine what the people of New Orleans will think when they see those ghastly up-turned faces; and we talk with quivering lips and tearful eyes of "Little Six," and the many kind things he has done for us--the bows and arrows, the mocauks of sugar, the pretty beaded moccasins he has given us; and we wish, oh! we wish he could have run faster, or that the Chippewa rifles had missed fire. And we sleep and dream of scalps, and rifles, and war-whoops, and frightful yells, and wake wishing it had all been a dream. Next day the chief sat up in bed, painted himself for death, sang his death song, and, with those five fresh, bloody scalps about his neck, lay down and died calmly and peacefully in the comfortable hope, no doubt, of a welcome in the "happy hunting grounds," prepared by the "Good Spirit" for all those Indians who are faithful to their friends, and avenge themselves upon their foes. A few years ago, I told this story to another "Little Six." "Old Shakopee," as he lay with gyves upon his legs, in our guard house at Fort Snelling, awaiting execution for almost numberless cold-blooded murders, perpetrated during the dreadful massacre of '62. He remembered it all, and his wicked old face lighted up with joy as he told me he was the son of that "Little Six" who made so brave a run for his life, and he showed as much pride and pleasure in listening to the story of his father's treacherous conduct, as the children of our great generals will do some day, when they read or hear of deeds of bravery or daring that their fathers have done.