In looking at a single case of infidelity in a woman, a man would be
wise to question himself to see if he has not been in some measure
responsible for it--by his own unkindness or indifference, and in not
realising her nature; and if his conscience tells him he is to blame,
then he ought never to be hard upon the woman. He ought also very
seriously to consider the circumstances, and whether or no his
children or his family will be hurt by the scandal of public
severance, as they should be more important to him than his personal
feelings. Tolerance and common sense should always hold wounded vanity
and prejudice in check. How often one sees happy and united old
couples who in the meridian of their lives have each looked elsewhere,
but have had the good taste and judgment to make no public protest
about the matter, and thus have given each other time to regain
command of vagrant fancies and return to the fold of convention!
With so many different individual views upon the right and wrong of
divorce, it is impossible for either side--the divorce reform or the
divorce restriction supporters--to state a wholly convincing case
against the other. The only possible way to view the general question
is, as I said before, to keep the mind fixed upon the main issue,
_that of what may possibly be best for the nation_, having regard to
the ever-augmenting forces of luxury and liberty and democracy and
want of discipline which are holding rule.
Lack of space prevents me from trying to touch upon the numerous other
moot points in divorce, so I will only plead that, when each person
has come to a definite and common-sense conclusion, unclouded by
sentiment or prejudice, he or she may not hesitate to proclaim his or
her conviction aloud, so that the law of the land may be reorganised
to the needs of present-day humanity and help it to rise to the
highest fulfilment.
VI
THE RESPONSIBILITY OF MOTHERHOOD
Public-domain text, read in full here on John Shaqi.
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