Three Thousand Years of Mental HealingCutten, George Barton
History
Three Thousand Years of Mental Healing
Cutten, George Barton
Mental healing
Early Christian writers boldly asserted that all the disorders of the
world originated with the devil and his sinister companions, because
they were stirred with the unholy desire to obtain associates in their
miseries. It was impossible to fix a limit to the number of these
malevolent spirits constantly provoking diseases and infirmities upon
men. They were alleged to surround mankind so densely that each person
had a thousand to his right and ten thousand to the left of him.
Endowed with the subtlest activity, they were able to reach the
remotest points of earth in the twinkling of an eye.
According to Salverte, Tatian, a sincere defender of Christianity, who
lived in the second century, "does not deny the wonderful cures
effected by the priests of the temples of the Polytheists; he only
attempts to explain them by supposing that the pagan gods were actual
demons, and that they introduced disease into the body of a healthy
man, announcing to him, in a dream, that he should be cured if he
implored their assistance; and then, by terminating the evil which
they themselves had produced, they obtained the glory of having worked
the miracle."[4]
So firm was the belief that Christians could exorcise these demons
that from the time of Justin Martyr (100-163), for about two
centuries, there is not a single Christian writer who does not
solemnly and explicitly assert the reality and frequent employment of
this power. In his Second Apology, Justin says: "And now you can learn
this from what is under your own observation. For numberless demoniacs
throughout the whole world, and in your city, many of our Christian
men exorcising them in the name of Jesus Christ, who was crucified
under Pontius Pilate, have healed and do heal, rendering helpless and
driving the possessing demons out of the men, though they could not be
cured by all the other exorcists, and those who used incantations and
drugs."
Irenaeus (130-202) held that mankind, through transgressions of divine
command, fell absolutely from the time of Adam into the power of
Satan. On the other hand, he assures us that all Christians possessed
the power of working miracles; that they prophesied, cast out devils,
healed the sick, and sometimes even raised the dead; that some who had
been thus resuscitated lived for many years among them, and that it
would be impossible to reckon the wonderful acts that were daily
performed.[5]
Public-domain text, read in full here on John Shaqi.
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