"A boy had become hysterical, and the Capuchin Father Aurelian tried to exorcise him, and charged a peasant's wife, Frau Herz, with bewitching him, on evidence that would have cost the woman her life at any time during the seventeenth century. Thereupon the woman's husband brought suit against Father Aurelian for slander. The latter urged in his defence that the boy was possessed of an evil spirit, if anybody ever was; that what had been said and done was in accordance with the rules and regulations of the Church, as laid down in decrees, formulas, and rituals sanctioned by popes, councils, and innumerable bishops during ages. All in vain. The court condemned the good father to fine and imprisonment."[12] I cannot refrain from quoting in this connection the now famous epitaph of Lord Westbury's, suggested by the decision given by him as Lord Chancellor in the case against Mr. Wilson in which it was charged that the latter denied the doctrine of eternal punishment. The court decided that it did "not find in the formularies of the English Church any such distinct declaration upon the subject as to require it to punish the expression of a hope by a clergyman that even the ultimate pardon of the wicked who are condemned in the day of judgment may be consistent with the will of Almighty God." The following is the epitaph: "RICHARD BARON WESTBURY, Lord High Chancellor of England. He was an eminent Christian, An energetic and merciful Statesman, And a still more eminent and merciful Judge. During his three years' tenure of office He abolished the ancient method of conveying land, The time-honored institution of the Insolvents' Court, And The Eternity of Punishment. Toward the close of his earthly career, In the Judicial Committee of the Privy Council, He dismissed Hell with costs, And took away from Orthodox members of the Church of England Their last hope of everlasting damnation."[13] In the Middle Ages there was a strange and incongruous mixture of medicine and exorcism. Notice the following prescriptions: "If an elf or a goblin come, smear his forehead with this salve, put it on his eyes, cense him with incense, and sign him frequently with the sign of the cross." "For a fiend-sick man: When a devil possesses a man, or controls him from within with disease, a spew-drink of lupin, bishopwort, henbane, garlic. Pound these together, add ale and holy water." "A drink for a fiend-sick man, to be drunk out of a church bell: Githrife, cynoglossum, yarrow, lupin, flower-de-luce, fennel, lichen, lovage. Work up to a drink with clear ale, sing seven masses over it, add garlic and holy water, and let the possessed sing the _Beati Immaculati_; then let him drink the dose out of a church bell, and let the priest sing over him the _Domine Sancte Pater Omnipotens_."[14]