Three Thousand Years of Mental HealingCutten, George Barton
History
Three Thousand Years of Mental Healing
Cutten, George Barton
Mental healing
While there was probably some advance when the saints of the church
took the place of the zodiacal constellations in the government of the
human body, the church prevented the development along scientific
lines, although there were many ramifications of saintly influence.
Not the least among these was the healing efficacy of holy wells,
pools, and streams, which had been empowered in some way by the
saints. In some cases the bones of holy men have been buried in
different parts of the continent, and after a certain lapse of time,
water was said to have oozed from them, which soon formed a spring and
cured all the diseases of the faithful.
Perhaps the cure of leprous Naaman by bathing in the Jordan, and the
restoration of the sight of the blind man by washing in the Pool of
Siloam may have served as examples which the credulous were only too
ready to follow. We must also note, however, as a reason for their
use, that in classical times the greater number of thermal waters,
more frequently used then than in the present day, remained
consecrated to the gods, to Apollo, to AEsculapius, and, above all, to
Hercules, who was named Iatricos, or the able physician. At any rate,
many wells and fountains were dedicated to different saints, and
various rites were performed there at Easter and other particular
days, where offerings were also made to the saints.
In Ireland, many such sacred places have been visited by the sick for
centuries, and England and Scotland have them also. Not only in the
British Isles, but in all parts of Europe they were much frequented in
the Middle Ages, and they are not without their visitors to-day. As
late as 1805 the eminent Roman Catholic prelate, Dr. John Milner, gave
a detailed account of a miraculous cure performed at a sacred well in
Flintshire. Gregory of Tours was one of the first to notice the
healing power of springs in connection with the saints. He asserted
that the diseases of the sick and infirm were banished upon the
contact of a few drops of water drawn from a spring dug by St.
Martin's own hands.
Public-domain text, read in full here on John Shaqi.
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