"We were joyfully welcomed to the dwelling of Ooyarra, whose guest I was now to become, and the place of honour, the deerskin seat, was cleared for my reception. His two wives, _K~ai-m=o=o-khi~ak_ and _Aw~a-r=un-n~i_ occupied one end, for it was a double tent; while at the opposite extremity the parents of the senior wife were established. The old mother N=ow-k~it-y~oo assisted the young woman in pulling off our wet clothes and boots, which latter being of native manufacture, she new-soled and mended without any request on our side, considering us as a part of the family. Dunn slept in the little tent to watch our goods, and I had a small portion of Ooyarra's screened off for me by a seal's skin. My host and his wives having retired to another tent, and my visitors taking compassion on me, I went comfortably to sleep; but at midnight was awakened by a feeling of great warmth, and, to my surprise, found myself covered by a large deerskin, under which lay my friend, his two wives, and their favourite puppy, all fast asleep and stark naked. Supposing this was all according to rule, I left them to repose in peace, and resigned myself to sleep. "On rising, Dunn and I washed with soap in a pond, which caused great speculations among the by-standers, on some of whom we afterward performed miracles in the cleansing way. A large assemblage being collected to hear me talk of Ney-uning-Eitua, or Winter Island, and to see us eat, the women volunteered to cook for us; and, as we preferred a fire in the open air to their lamps, the good-natured creatures sat an hour in the rain to stew some venison which we had saved from our shares of the deer. The fires in summer, when in the open air, are generally made of bones previously well rubbed with blubber, and the female who attends the cooking chews a large piece, from which, as she extracts the oil, she spirts it on the flame.