Three Years on the Plains: Observations of Indians, 1867-1870Tuttle, Edmund B. (Edmund Bostwick)
History
Three Years on the Plains: Observations of Indians, 1867-1870
Tuttle, Edmund B. (Edmund Bostwick)
Frontier and pioneer life -- West (U.S.); Indians of North America; Indians of North America -- Great Plains
Mr. Catlin, or Mr. Schoolcraft (Indian writers and painters), was made
a regular chief of the Chippewas in the time of Red Jacket, a big chief
at Tonawanda. In the month of November, 1869, five Arapahoe chiefs came
to Fort Russell,--"Friday," "Little Wolf," "Cut-Foot," "Sorrel Horse,"
and "Head Medicine-Man." On account of many little kindnesses to them
while remaining, Friday invited the writer to go up with the party to
their home among the Black Hills, where he could be initiated into the
forms of a civil chief. Friday said, "These fellows"--meaning his
companions--"think a big heap of you, and want you to go home with
them." As the ceremony includes a dog feast, it was postponed for
awhile. They called me "The White Medicine-Man,"--and the feast has
been partaken of at different times by some officers on the plains, who
say dog's meat tastes much like mutton. A feast was made, it is said,
at Fort Laramie for the Peace Commission, which met there in 1868.
There were Generals Sherman, Harney, Augur, Terry, Sanborn, and Col.
Tappan present. A big chief had given the entertainment of dog, in
soup, roast, etc. Having only one big tin dish to serve the soup in,
and it being rather dirty, the old squaw seized a pup to wipe it out
with. But the old chief felt mortified at it, and so he tore off a
piece of his shirt and gave the pan an extra wipe!
THE SIOUX SUN DANCE--SCENE ON THE PLAINS OF YOUNG WARRIORS EXHIBITING
FORTITUDE AND BRAVERY IN TORTURING PAINS--A HORRIBLE SCENE.
Red Cloud, a head chief, lives in what is called the Powder River
country, above Fort Fetterman. But the Sioux nation roam for hundreds
of miles all over the plains, and are sure to turn up just when and
where they are least expected.
These Sioux, the most numerous of all the Indian tribes, have a festive
performance, which is regarded by all civilized people with horror and
abhorrence, and one which few can look upon with nerve enough to see
the end.
It is a sort of religious dance, in which the young braves test their
fortitude and stoicism in resisting pain and torture without wincing. A
young officer, who witnessed the "Sun Dance" last year, at the Cheyenne
agency, a few miles above Fort Sully, on the Missouri River, gives the
following account:
Public-domain text, read in full here on John Shaqi.
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