Three Years on the Plains: Observations of Indians, 1867-1870Tuttle, Edmund B. (Edmund Bostwick)
History
Three Years on the Plains: Observations of Indians, 1867-1870
Tuttle, Edmund B. (Edmund Bostwick)
Frontier and pioneer life -- West (U.S.); Indians of North America; Indians of North America -- Great Plains
This occurred at the time government officials in Denver had sent for
them,--had a "talk" with them,--advising them to go just where they
were. Before he was killed, Black Kettle, one of the chiefs, thus
addressed the governor at Denver:
"We have come with our eyes shut, following Major Wynkoop's handful
of men, like coming through the fire. All we ask is, that we may
have peace with the whites. We want to hold you by the hand. You
are our father. We have been traveling through a cloud. The sky has
been dark ever since the war began.
"These braves who are here with me, are willing to do all I say. We
want to take good news home to our people, that they may sleep in
peace.
"_I have not come here with a little wolf-bark!_ But have come to
talk plain with you. We must live near the buffalo or starve. When
I go home, I will tell my people I have taken your hand, and all of
the white chiefs in Denver, and then they will feel well, and so
will all the tribes on the plains, when we have eaten and drank
with them."
And yet one hundred and twenty friendly Indians were all slain, and the
war that followed cost $40,000,000.
A _council of Indians_ was held previous to the "Chivington massacre,"
which stamped the character of Black Kettle, the Cheyenne chief, as
noble and brave. It seems that he had purchased from an Arapahoe band
two girls named Laura Roper, aged eighteen, and Belle Ewbanks, aged six
years, who were captured by the Indians, after attacking Roper's ranch,
on the Little Blue River, in July, 1864. Two little boys were also
captured at the same time. They were carried off to the Republican
River, and Black Kettle bought them for five or six ponies, to give
them to their parents. Certainly a generous act. He gave them up, and
met the Commissioners in council, together with several Arapahoe chiefs
of small bands, all of whom were confederate together to kill the
Commissioners and bring on a general war.
Black Kettle knew it, and was determined to expose the plot and break
it up. But the party of white officials, with Colonel E. W. Wynkoop,
were in the dark about their evil intentions. The Indians called
Colonel W. "The Tall Chief that don't lie."
"Black Kettle"--Mo-ke-ta-va-ta--Colonel Tappan says, "was the most
remarkable man of the age for magnanimity, generosity, courage, and
integrity. His hospitality to destitute emigrants and travelers on
the plains for years, had no limit within the utmost extent of his
means; giving liberally of his stores of provisions, clothing, and
horses. His fame as an orator was widely known. He was great in
council, and his word was law. Hundreds of whites are indebted to him
for their lives.... He held Colonel Chivington's men at bay for seven
hours, and carried to a place of safety three hundred of his women and
children,--twenty of his braves and his own wife pierced with a dozen
bullets.
Public-domain text, read in full here on John Shaqi.
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