Three Years on the Plains: Observations of Indians, 1867-1870 — John Shaqi
Three Years on the Plains: Observations of Indians, 1867-1870Tuttle, Edmund B. (Edmund Bostwick)
History
Three Years on the Plains: Observations of Indians, 1867-1870
Tuttle, Edmund B. (Edmund Bostwick)
Frontier and pioneer life -- West (U.S.); Indians of North America; Indians of North America -- Great Plains
The present generation of grown people have read with delight the
beautiful novels of J. Fenimore Cooper, Esq., but they have been
disappointed in not finding any living examples of his noble heroes. As
a general thing, the Indian of our day is an untidy lord of the soil,
over which he roams unfettered by any laws of society, and often--in
his wild state--not controlled by its decencies or in possession of its
privileges. But I think this is the fault of Christians more interested
in foreign pagans, while neglecting these heathen at our own doors.
THE FIDELITY OF AN INDIAN CHIEF.
The following story about an Oneida chief is told by Judge W----:
Early in the settlement of the western part of New York, the judge was
living in Whitesboro', four miles west of Utica. All around was an
unbroken forest of beech, maple, and other trees, held by wild tribes
of Indians, who had been for ever so long owners of the soil. Judge
W----, feeling how much he was at their mercy in his lonely place, was
anxious to keep on good terms with them, and secure their friendship in
return.
Many of the chiefs had heard of his friendly ways, and went to see him,
carrying presents, because of the gifts he had sent them; but he was
much troubled that an old chief of the tribe, having great influence
with his people, had never come to see him, or sent him any presents,
or shown any signs of welcome. After awhile the judge made up his mind
to go and see the sachem in his wigwam, and thus secure a friendship he
might rely on in case of any difficulty. His family was small,--only
his daughter, a widow, and her only child, a fine boy, five years old.
So, one day he went to pay the chief a visit, taking the widow and her
son along with him. He found him seated at the door of his tent,
enjoying a nice breeze of a fine summer's morning, and was welcomed by
the old chief with kind manners and the word "Sago," meaning, "How do
you do?" Judge W---- presented his daughter and her little boy to the
old chief, and said they had come to live in his country; they were
anxious to live in peace with them, and introduce among them the arts
of civilization. Listening to these words, the chief said,--
"Brother, you ask much and promise much; what pledge can you give of
your good faith?"
_Judge._--"The honor of a man who never knew deceit."
_Sachem._--"The white man's word may be good to the white man, yet
it is but wind when spoken to the Indian."
_Judge._--"I have put my life into your hands by coming hither; is
not this a proof of my good intentions? I have trusted the Indian, and
I will not believe that he will abuse or betray my trust."
"So much is well," said the chief; "the Indian repays trust with trust:
if you will hurt him, he will hurt you. But I must have a pledge. Leave
this boy with me in my wigwam, and I will bring him back to you in
three days with my answer."
Public-domain text, read in full here on John Shaqi.
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