Christ is seated in the central upper part of the painting: his left
hand rests on a crystal globe; innumerable rays of light illumine his
head and dart in all directions. Opposite to him is the Madonna, above
whom sparkles a circlet of stars. At Christ’s left soars the archangel
Michael bearing the heavenly scales; at Mary’s right is Gabriel with
a spray of lilies. A cloud of countless cherubs hovers at the feet of
the Divine Personage; while on each side of the archangels, curving
toward the upper extremities of the canvas, sweep companies of seraphim
and cherubim, and the thrones, principalities, and powers, and angels
with swords, sceptres, and globes. These form the first circle of the
angelic host, who from eternity have held their station nearest to
their Lord. Below them is a larger circle, composed of those spirits
who, by prophecy or preaching, established and extended the kingdom
of God on earth. On the left we see the forerunners of Christ,--David
playing the cithern, Moses holding up the tables of the law, Noah with
his ark, Solomon, Abraham, and the other patriarchs; and near these
we distinguish John the Baptist, who displays a scroll on which is
written _Ecce Agnus_. Midway in this circle are the Evangelists, the
four corners of the Christian temple, and the intermediaries between
the old and new dispensations. Here is Mark accompanied by his lion,
Luke and his ox, Matthew with pen in hand, and John with his book
resting on an eagle. As the line sweeps on, we see the early fathers,
doctors, and great popes,--Peter and Gregory; Paul, the apostle
militant, recognizable by his sword; Jerome, Ambrose, and Augustine. In
the centre, between Luke and Matthew, is the third archangel, Raphael,
whose clasped hands and upturned face betoken a soul rapt in adoration.
The third and lowest circle is made up of many groups of martyrs and
holy men and women, the great body of the Church of Christ. Among the
throng on the left are Barbara; Catherine with her wheel; Francis
of Assisi and Dominick, the founders of the great religious orders;
Giustina bearing a palm branch; St. George (with banner), Lawrence,
Sebastian, Agnes, and Stephen, each recognizable by a familiar emblem.
In the centre, along the bottom of the painting, hover clusters of
worshiping angels; beyond them, more saints, Monica, and Magdalen; then
Rachel and a troop of lovely children, and Christopher, who carried
the boy Christ on his shoulder here below, and now carries a globe.
At last, on the extreme right, we reach the assembly of prelates and
theologians.
Public-domain text, read in full here on John Shaqi.
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