The first is the _Culturkampf_, or contest with the Pope over the appointment of Catholic bishops and clergy in Prussia. Bismarck insisted that the Pope should submit his nominations to the approval of the King; Pius IX maintained that in spiritual matters he could be bound by no temporal lord. Bismarck passed stern laws; he withheld the stipend paid to the Catholic clergy; he imprisoned some of them; he broke up the parishes of others. It was the mediæval war of investitures over again, and again the Pope won. Bismarck discovered that against the intangible resistance of Rome his Krupp guns were powerless. After fifteen years of ineffectual battling, the Chancellor surrendered. Similar discomfiture came to him from the Socialists. When he entered upon his ministerial career, they were but a gang of noisy fanatics; when he quitted it, they were a great political party, holding the balance of power in the Reichstag, and infecting Germany with their doctrines. At first he thought to extirpate them by violence, but they throve under persecution; then he propitiated them, and even strove to forestall them by adopting Socialistic measures in advance of their demands. If the next epoch is to witness the triumph of Socialism, as some predict, then Bismarck will surely merit a place in the Socialists’ Saints’ Calendar; but if, as some of us hope, society revolts from Socialism before experience teaches how much insanity underlies this seductive theory, then Bismarck will scarcely be praised for coquetting with it. For Socialism is but despotism turned upside down; it would substitute the tyranny of an abstraction--the state--for the tyranny of a personal autocrat. It rests on the fallacy that though in every individual citizen there is more or less imperfection,--one dishonest, another untruthful, another unjust, another greedy, another licentious, another willing to grasp money or power at the expense of his neighbor,--yet by adding up all these units, so imperfect, so selfish, and calling the sum “the state,” you get a perfect and unselfish organism, which will manage without flaw or favor the whole business, public, private, and mixed, of mankind. By what miracle a coil of links, separately weak, can be converted into an unbreakable chain is a secret which the prophets of this Utopia have never condescended to reveal. Not more state interference, but less, is the warning of history. The fact which is significant for us here is that Socialism has best thriven in Germany, where, through the innate tendency of the Germans to a rigid system, the machinery of despotism has been most carefully elaborated, and where the interference of the state in the most trivial affairs of life has bred in the masses the notion that the state can do everything,--even make the poor rich, if they can only control the lever of the huge machine.