In direct reforms the Diet of 1825 accomplished little,--the Austrian
government being still adroit in postponing a settlement,--but it was
important in so far as it revealed the presence of new forces, whose
nature was as yet undetermined. By the time another Diet assembled,
in 1832, several questions had taken a definite shape. Foremost, of
course, was Hungary’s demand of home rule, in which all Magyars stood
side by side; but when it came to internal affairs, they inevitably
disagreed. The advanced Liberals proposed to emancipate the serfs,
to extend the suffrage, and to abolish many of the privileges of the
aristocracy. How grievous was the condition of the Hungarian serf may
be inferred from the fact that, in spite of an improvement decreed
by Maria Theresa, he was still bound to contribute to his landlord
the equivalent of more than one hundred days’ labor a year; he had no
civic rights, and no other chance of redress than in the manorial court
presided over by his master. The nobles, on the other hand, paid no
taxes, ruled the county assemblies, appointed magistrates, and, except
in case of a foreign invasion, rendered no military service, in return
for all their exorbitant immunities.
That Magyar aristocracy has played so prominent a part in the history
of Hungary that we may pause a moment to describe it. In 1830 the
Magyar magnate was still the most picturesque noble in Europe. Like
the Spanish grandee and the Venetian senator of an earlier time, he
represented one of the highest expressions of the privileged classes.
He was haughty, but warm-hearted; emotional, but brave: appeal to
his honor, to his magnanimity, and--as Maria Theresa found--he would
forget his grievances, disregard his interests, and devote himself
body and soul to your cause. He might be ignorant, a spendthrift, an
exacting master, but in his capacity for generosity he was--by whatever
standard--truly a noble. In old times his forefathers had assembled
every year, or when an emergency required, on the plain of Rákos,--a
host of gallant warriors, in brilliant armor and gorgeous cloaks and
trappings. There they deliberated--perhaps chose a king or deposed
one--and then each rode home with his retinue, to live in a splendor
half-barbaric for another year. In his dress the Magyar had an Oriental
love of color, and in his music there is a similar glow, a similar
charm.
Public-domain text, read in full here on John Shaqi.
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