Friends of his in Moscow discussed him with us and spoke of the
incessant, obvious turmoil of a mind wrestling with two ideals, the
one leading him back to the imaginative, romantic, anarchist system
of a world of the past, with its leisured class and intellectual
aristocracy; the other compelling him to the necessity of bringing
organisation and discipline to bear in order to carry out a programme
of general communisation in education and educational ideal. That he
does not allow himself to be completely subdued by the dominating
Communist passion for disciplined classification and routine, is shown
in the fact that he is said to be an advocate in education of what
might be described as “Luciferism”--his own word; by which he means the
habit of challenging authority, wherever it shows itself.
Moreover, the Communist Government has thought fit to encourage the
artistic proclivities of the Russian people, and Art is by nature
explosive and rebellious.
In Russia the theatre, the concert, dancing, drawing and the rest of it
come under the control of the Minister of Education, as one department
of his branch of work. Almost every school or children’s colony of any
size has its theatre. Self-expression through the body is in every way
encouraged.
In Petrograd, education is in charge of a lady whose name is Lilina.
She is the wife of Zinoviev, the founder, with Balabanov, of what
is known as the Third International, and, I believe, its present
secretary. She is a brisk little woman, of medium height, with a rather
hard face but capable manner. She spoke French with great fluency, but
no English. We spent an interesting half-hour in her room in the great
Education Office before proceeding to inspect some of the schools.
It was stated that in Russia education is free and compulsory for all
children up to the age of seventeen, and that food, clothing and
school materials are supplied gratis. University education is open to
all, and maintenance allowances are granted to workmen and others who
may wish to take the University course but whose means are limited.
They must show capacity and be prepared to serve the State--two
perfectly reasonable conditions.
But a single drive through the city taught us that these regulations
are not universally complied with. On one occasion, I believe it was
during the drive to the Putiloff Works on the extreme edge of the city,
I observed considerable numbers of young children between the ages of
five and fifteen playing in the streets or in the doorways of houses. I
asked Madame Balabanov, who was with us, if she could explain this.
“I thought education in Russia was compulsory, and yet I see
innumerable children everywhere during school hours. Can you explain
it?” was my query.
Public-domain text, read in full here on John Shaqi.
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