Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875Evans, Arthur, Sir
History
Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875
Evans, Arthur, Sir
Bosnia and Herzegovina -- Description and travel; Bosnia and Herzegovina -- History -- Rebellion of 1875
another and a happier; beneath them the primeval forest; around in every
direction an aërial gulf; and beyond, far as the eye could pierce the
deepening twilight, range upon range of lonely mountains.
Not but what these thrifty Bosniacs had turned the opportunity to account
by combining with their religious festival and pilgrimage a large
fair—or, as the Germans would say, a year-market—which occupied the other
end of the mountain neck. A long lane was formed along which to arrange
the wares, but the show was mostly reserved for the _festa_ itself on the
morrow. On each side of this lane the peasants were camped in families;
and in the festivities of the night and the fair next morning we saw
displayed before us, as in some brilliant picture-book, the whole life
of the rayah country people from a large tract of Bosnia: their varying
costumes, their simple diet, their cheap necessities, their dances and
discordant minstrelsy, and over all, the shadow of a Damoclean scimetar.
As the night drew on the whole neck of the mountain was lit up by
cheery bonfires, round which the peasants clustered in social circles.
Our Zaptieh provided us with blazing logs for ourselves, over which
we performed our own culinary operations, supplemented by a generous
haunch from a sheep, roasted in the usual Bosnian fashion. This is how
the peasants cooked their meat—for on this high-day there were some who
indulged in such a luxury as mutton. They took a sharp stake about eight
feet long, and inserting it in the slaughtered animal’s mouth or neck,
skewered it right through the carcase and out at the tail. Two low forks
were now driven into the ground, the huge spit with its burden was lodged
on them, a large fire was kindled over against it, and the peasants
took turn and turn about to make the spit go round. A goodly portion of
the assemblage seemed determined to make a night of it, and what with
carousing, dancing, singing, and playing, I will not deny that they
succeeded.
The first dance I saw was of a comic kind, performed by two men, and
there were so many varying figures that one fancied they must improvise
them as they went on. The accompaniment on a ghuzla, the one-stringed
lute of the Serbs, was of the dolefullest, and the dance itself was
anything but graceful. The chief object that they apparently had in view
was to dislocate every limb in the most comfortable way possible. Now and
then they stamped on the ground, and then walked after each other and
round each other in a clown-like fashion; and now and then they would
pause and tread gingerly with their feet, as if they were trying whether
ice would bear, fumbling the while in a stupid way about their noses, as
if to see that spectacles were safely fixed on them. The Kolo, however,
or round dance of the Sclaves, was more elegant, and chiefly danced by
the girls, who formed themselves in a ring and danced round and round,
sometimes in a very spirited manner.
Public-domain text, read in full here on John Shaqi.
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