Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875Evans, Arthur, Sir
History
Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875
Evans, Arthur, Sir
Bosnia and Herzegovina -- Description and travel; Bosnia and Herzegovina -- History -- Rebellion of 1875
It does not become the English language to record the Sejanian arts
by which they rise. Usually, as the lackey of a Pashà or some rich
Fanariote, they amass gains which they afterwards lay out in an episcopal
speculation—for sees go to the highest bidders at Stamboul.[254] The
new Metropolitan arrives at Serajevo, and immediately sets to work to
make the speculation pay. To retain their office they have further to
send enormous bribes yearly to the fountain-head of corruption. Thus
the simony which begins on the patriarchal throne descends to the
meanest pulpit, and the poorest pope in Bosnia has to bargain with his
bishop for his cure of souls! The shepherd, fleeced himself by his
bishop, must recoup himself from his flock. On every occasion of life
he levies a contribution in money or in kind, and in some cases he has
even succeeded in establishing a system of heriots. On the death of the
father of a family he takes the best ox; on the mother’s death, a cow.
Not infrequently children grew up unbaptized because the parents were
too poor to pay the fee required.[255] As to the parsons themselves,
their ignorance is usually so gross that they cannot read the Sclavonic
liturgy, and simply repeat it by rote! The Metropolitan of Serajevo is
said to wring as much as 10,000_l._ a year from his miserable flock: the
other three content themselves with about half that amount apiece. When
it is remembered that the salary of the Vali Pashà himself only amounts
to 500_l._ a year, the enormity of these figures may be appreciated.
These four successors of the fishermen of Galilee extort annually between
them a sum equal to one-sixteenth of the total income received by the
government of the province from taxation. Since, however, a large part of
what they extract from the unhappy rayahs must be transmitted in the form
of bribes to Stamboul, the Turkish authorities have orders to assist them
in levying their exactions; and whole Christian villages share the fate
of a sacked city from Turkish gendarmerie, for refusing, or too often
being unable, to comply with the exorbitant demands of Christian prelates.
Public-domain text, read in full here on John Shaqi.
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