Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875Evans, Arthur, Sir
History
Through Bosnia and the Herzegóvina on foot during the insurrection, August and September 1875
Evans, Arthur, Sir
Bosnia and Herzegovina -- Description and travel; Bosnia and Herzegovina -- History -- Rebellion of 1875
There are very few materials[136] at hand for the history of Bosnia
after the Turkish conquest, and we have little but theories to explain
the extraordinary process of renegation which immediately set in, and
which has given us a Sclavonic race of Mahometans. From the earliest
days of the conquest the Turks inaugurated the policy of allowing all
those natives who would accept the religion of Islâm to retain their
lands and belongings, and we hear at once of a son of the King of Bosnia
and another of the Duke of St. Sava turning Mahometan. It is certain
that though the Catholic faction among the nobility was still powerful,
a large number of even the highest rank in Bosnia were infected with
the Bogomilian heresy; and it is probable that many rightful heirs of
ancient houses had been dispossessed for heretical opinions by the
dominant Romish caste, and were willing to recover their honours by at
least nominally abjuring their religion. By most, perhaps, the renegation
was intended to be only temporary; they ‘bowed in the house of Rimmon’
merely to retain their honours. Not a few of these renegade families have
preserved even to the present day many of their old Christian and perhaps
heretical observances; and it is whispered that there are still members
of the old Bosnian aristocracy only waiting for a favourable opportunity
to abjure Islâm. With the bulk of the people the desire of lording it
over their former Romish oppressors would often outweigh every religious
consideration. It has been hinted already that the Puritans of Bosnia
might find little repugnant to them in the service of the mosques, and
we may perhaps suspect that the Manichæism which looked on Christ as one
Æon, might accept Mahomet as another. Certain it is that a large part of
the population of Bosnia went over to Mahometanism, and those who would
deny that the majority of the converts belonged to the persecuted sect of
the Bogomiles, must account for the curious diminution since the Turkish
conquest of the heretics who immediately before it formed, as far as we
can judge, the majority, certainly the most influential portion, of the
population.
Public-domain text, read in full here on John Shaqi.
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