Through Colonial DoorwaysWharton, Anne Hollingsworth
History
Through Colonial Doorways
Wharton, Anne Hollingsworth
United States -- Social life and customs -- 1775-1783; United States -- Social life and customs -- To 1775
Although there is a vast amount of documentary evidence to prove
that the American Philosophical Society was the direct outcome of
Franklin’s proposal of 1743, and that before the breaking out of the
war with Great Britain it was an active and useful organization,
having a large native and foreign membership, two of Dr. Franklin’s
biographers have done but scant justice to his work in this direction.
Professor McMaster, in his recent interesting life of Franklin as a
man of letters, dismisses his proposal to establish such a society
as a failure;[19] while Mr. Parton, after mentioning the fact of
Franklin having founded the Philosophical Society, in accordance with
his proposal of 1743, adds, “The society was formed, and continued in
existence for some years. Nevertheless, its success was neither great
nor permanent, for at that day the circle of men capable of taking much
interest in science was too limited for the proper support of such an
organization.”[20]
As both of these historians mention the Philosophical Society later,
and Mr. Parton at some length in his Life of Jefferson, it is probable
that they did not consider that this early society was identical with
that which in 1767 took a fresh start, elected a number of influential
members, and made for itself an enviable reputation in Europe and
America, in the latter years of the century. Sparks and Bigelow,
however, take what is, according to the historian of the society,
Dr. Robert M. Patterson, a true view of the case, tracing it back,
a continuous organization, to the proposal of Dr. Franklin issued
in 1743. Indeed, they carry it back even further than this period,
deriving it primarily from the old Junto of 1727. After describing the
workings of the Junto, or Leather Apron Society, formed from among
Franklin’s “ingenious acquaintance,” a sort of debating club of clever
young men, Jared Sparks says, “Forty years after its establishment,
it became the basis of the American Philosophical Society, of which
Franklin was the first president, and the published Transactions of
which have contributed to the advancement of science and the diffusion
of valuable knowledge in the United States.”[21] As most of Franklin’s
projects were discussed in the congenial circle that composed the
Junto, this statement does not conflict with that of Dr. Patterson.
Public-domain text, read in full here on John Shaqi.
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