snow-wreaths, and now and then never to return, lost in mist and mire, in ice and snow; yet all knew that after the snow would come the keen frost and bright sun and cloudless blue sky, and the Fenman's yearly holiday, when, work being impossible, all gave themselves up to play, and swarmed upon the ice on skates and sledges, to run races, township against township, or visit old friends forty miles away; and met everywhere faces as bright and ruddy as their own, cheered by the keen wind of that dry and bracing frost." Tumultuously eloquent Kingsley gives here an impression which, as an overture to the stirring story of _Hereward the Wake_ may not have been guiltless of anachronism; but it suits our purpose the better. He is too severe, in this case as in others, on the Roman Catholic clergy. Most likely the Gervii were not immigrants from oversea, not historical immigrants at any rate. Their traditions, it may well be, were of that Druidism which the Romans understood so little. Outlaws and desperate men, Saxon and Dane, naturally drifted to the Fens, bringing in their own traditions, and became one people with them. Sledges the denizens of the Fens doubtless used, and snowshoes perhaps, in the days of Hereward, when the Fens were indeed the last stronghold of the English; but one would like to see some kind of evidence for skates. As for the merrymaking on the ice, the friendly visits and the like, the chances are that they were as much the products of a happy imagination as the ancient Fenman's joy in the wild north-easter. Life really was hard and lonely for him. He probably cursed the north-easter as heartily as a rheumatic man does now, and if he welcomed the frost it was because it enabled him to approach and kill the more easily the wild birds with which the Fens teemed. In the main he was hunter, fisher, fowler, and that was why he resisted civilization. Junketings on the ice belonged to a later period altogether. Oliver Cromwell resisted the reclamation of the Fens because he thought he saw in it a subtle device of the great to enrich themselves. The Fenman resisted it because he was a fowler and a fisher, and the draining reduced the area of his happy hunting grounds and of the waters of which he was free and out of which he could make a scanty living. Men might call him "slodger," "yellow-belly"--the first word sounds like the very quintessence of churned mud, the second is eloquent of sickness--and he might grumble at the hardships of his lot. Still he knew no other way of living. He could snare the myriad wildfowl, many of them no longer known in England, which haunted the fastnesses of the reeds as no other man could. He knew the flight of each kind at every hour of the day and at every season of the year. No man so cunningly as he could capture the mighty luce or pike, noosing him sometimes, at others, and especially in winter, catching him with baits, craftily let down through a hole in the ice, or could so artfully trap the