In my description of Buenos Ayres I must not omit to mention the large square, black, open hearses so often seen rapidly drawn through the streets, the driver seeming to travel as quickly as he can. In the centre of the coach is the coffin, made of white wood and covered with black material, fastened on with brass nails. Around this gruesome object sit the relatives and friends of the departed one on their journey to the _chacarita_, or cemetery, some six miles out from the centre of the city. Cemeteries in Spanish America are divided into three enclosures. There is the "cemetery of heaven," "the cemetery of purgatory," and "the cemetery of hell." The location of the soul in the future is thus seen to be dependent on its location by the priests here. The dead are buried on the day of their death, when possible, or, if not, then early on the following morning; but never, I believe, on feast days. Those periods are set apart for pleasure, and on important saint days banners and flags of all nations are hung across the streets, or adorn the roofs of the flat-topped houses, where the washing is at other times dried. After attending mass in the early morning on these days, the people give themselves up to revelry and sin at home, or crowd the street-cars running to the parks and suburbs. Many with departed relatives (and who has none?) go to the _chacarita_, and for a few _pesos_ bargain with the black-robed priest waiting there, to deliver their precious dead out of Purgatory. If he sings the prayer the cost is double, but supposed to be also doubly efficacious. Mothers do not always inspire filial respect in their offspring, for one young man declared that he "wanted to get his mother out of Purgatory before he went in." A Buenos Ayres missionary writes "There are two large cemeteries here. From early morn until late at night the people crowd into them, and I am told there were 100,000 at one time in one of them. November 1 is a special day for releasing thousands of souls out of Purgatory. We printed thousands of tracts and the workers started out to distribute them. By ten o'clock six of them were in jail, having been given into custody by a 'holy father.' They were detained until six in the evening without food, and then were released through the efforts of a Methodist minister."