Through lands that were dark: Being a record of a year's missionary journey in Africa and MadagascarHawkins, F. H.
Religion
Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar
Hawkins, F. H.
London Missionary Society -- History; Missions -- Madagascar; Missions -- South Africa; Missions -- Zambia
Taungs is the centre of a widespread district, in which there are
twenty-three outstations regularly visited by the missionary. I
visited one of them, called Manthe, nine miles away. That visit was
impressed upon my memory by one of the appalling contrasts which are
so common in heathen lands. Under an extemporised roof at the back of
the evangelist’s house I saw and talked with a bright Christian boy,
the eldest son of the evangelist, by name Golekynie, who had been for
seven years at Tiger Kloof. He was on the point of passing his third
and final examination as a pupil-teacher, when, a month before, he had
been compelled to return home in an advanced stage of consumption. He
was lying on his bed in the open air. He spoke excellent English and
had a refined face and manner, and was evidently an earnest Christian
youth. He realised that he could not live long, and spoke with high
appreciation of the happiness that had come into his life at Tiger
Kloof. He told me that he was not afraid to die.
An hour afterwards I paid a visit to the Chief of the village, who was
slowly dying of a loathsome disease in a wretched, evil-smelling native
house. He lay on a dirty mattress with a coloured blanket over him. He
was a heathen of a low type. Two of his wives and several children were
on the verandah outside the open window. After Mr. McGee and I had left
he sent to us to ask us to return to pray for him, the first time he
had ever made a request for spiritual help.
From Taungs I proceeded to the historic station of Kuruman,
accomplishing the journey of 143 miles by cart, rail, motor-car and
ox-waggon. The contrast in the modes of travel is illustrated by the
fact that the first seventy-seven miles occupied five hours, and the
remaining sixty-six miles--which were travelled by ox-waggon--occupied
three nights and two days. This journey helped to bring home the
sparseness of the population. On Christmas Eve I travelled from early
morning till late at night in the ox-waggon without seeing a single
human habitation, or a single human being, except those who were
accompanying me, and this not in the recesses of Central Africa but in
British Bechuanaland, which is part of the Cape Province. I travelled
in a new waggon recently made by the boys at Lovedale for the Kuruman
station. It was drawn by fourteen oxen, kindly provided by the Church
at Kuruman, with two supernumeraries in reserve in case of accidents.
As travelling by ox-waggon is rapidly becoming a thing of the past,
it is worth while attempting a short description of the journey. The
waggon in which I travelled, although a new one, had no springs.
The road was of a most primitive description, although the main
thoroughfare between two important centres of population. The jolting
and bumping defy description. The speed is nearly two miles an hour
if all goes well. The discomfort of travelling is somewhat mitigated
by the “cartel”--a wooden frame hung within the waggon by very short
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account