Through lands that were dark: Being a record of a year's missionary journey in Africa and MadagascarHawkins, F. H.
Religion
Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar
Hawkins, F. H.
London Missionary Society -- History; Missions -- Madagascar; Missions -- South Africa; Missions -- Zambia
From Inyati Mr. Helm drove me to Insiza, formerly a station of the
Society. On the following morning I left at 4 a.m. by train for
Bulawayo, where I proceeded to Marula Tank Siding _en route_ for the
new Arthington station at Tjimali, where our Missionary, Mr. Whiteside,
met me. A drive of twenty miles in the mule cart brought us to the
Mission House, which is beautifully situated in the midst of granite
kopjes which form the western spur of the Matopo Hills. The view is
magnificent. The garden terminates in a forbidding precipice some
hundreds of feet deep. On one side of the house is a lofty rocky hill
which commands a wide stretch of mountainous country in all directions
with intervening valleys, and plains and hills. There are, however,
drawbacks to Tjimali as a residence. The baboons are very numerous in
the immediate neighbourhood and go about in herds of forty or fifty
and rob the gardens in the day time. The wild cats steal the chickens
at night. The eagles carry off the lambs, and the insect life is
super-abundant. Tjimali is the Society’s newest station in Matebeleland
and the work is in its early stages. There are ten outstations, at each
of which there is a native teacher who conducts school during the week
and acts as pastor-evangelist on Sundays, preaching and holding classes
for inquirers. The work is bright with promise and is reaching the
miners who are settling in the outskirts of the district.
From Tjimali I journeyed by cart to Dombodema, a long day’s drive
of fifty-eight miles. My experience that day illustrates one of the
disadvantages of the new mode of travel in South Africa. I had been
driven to the Marula Siding to catch the train for Plumtree, the
station for Dombodema. On arrival there I found that on the previous
day the time for the starting of the train had been put forward four
hours without any notice whatever to the public or even the station
master, and hence there was nothing for it but to drive the whole
distance. On the way I was met by Mr. Cullen Reed, the Dombodema
missionary, who has been at work there since the foundation of the
station in 1895. Mr. Reed has to carry on his work in three languages
and has to itinerate a parish of 3,000 square miles inhabited by 15,000
people. On each side of the Mission station are low picturesque kopjes.
The day before I arrived Mr. Reed had killed a snake fifteen feet long
in the garden.
Preachers, teachers and Christian workers had come in from the
outstations for the meeting. Three of them had travelled all the
way from Nekati, a distance of 150 miles. At this place Segkome
Khama lives. He is the eldest son of Khama, the famous Chief of the
Bamangwato tribe. For the Sunday service the Church was crowded, the
congregation sitting on the floor, and some scores more finding seats
under the shadow of a great fig tree outside the door. The Service was
conducted in two languages. In the afternoon an impressive Communion
Service was held.
Public-domain text, read in full here on John Shaqi.
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