Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar — John Shaqi
Through lands that were dark: Being a record of a year's missionary journey in Africa and MadagascarHawkins, F. H.
Religion
Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar
Hawkins, F. H.
London Missionary Society -- History; Missions -- Madagascar; Missions -- South Africa; Missions -- Zambia
We generally took luncheon between twelve and one, at a place where
water was to be found, either in a native village or in the forest. We
often found the table spread and the meal awaiting us, but sometimes we
had to wait long for it if our luncheon box happened to be far behind
us on the road. Then came two or three hours’ further travel before we
finished our journey for the day. Then came a cup of tea, and as soon
as the tents were pitched a bath and change of clothing. We dined about
sunset. Then followed what was to us the most delightful of the day’s
experiences. The rule on “ulendo” is for every man, when he collects
the firewood for his own watch fire, to bring a log for the white
man’s fire. Night after night we had magnificent camp-fires. Often the
missionary accompanying us would gather the men together for a service
round the fire, and sometimes the villagers also came. Those camp-fire
services will long live in my memory. The men would sit round the fire,
most of them naked to the waist, with their faces lit up by the fitful
flames or the light of the moon. They would listen with rapt attention
to the reading of the Scriptures or the words of the missionary, or
would join in prayer, often led by one of themselves, with the utmost
devoutness. But the most impressive part to us of these services was
the hearty and reverent singing of the hymns in the native language to
tunes well-known at home. These people have wonderful verbal memories.
Hymn books seemed quite superfluous. Many of them knew by heart most
of the hymns in their collection, and it was quite evident that they
much enjoyed singing them. After the men had dispersed to their own
camp-fires came an hour or two’s talk round our fire before we sought
the shelter of our tents and our mosquito nets. It was our practice
to join in English evening prayers immediately after dinner. But
often long before we had left our chairs round the fire our native
servants, and oft-times many of the carriers, would spread their mats,
or, failing mats, lay some grass on the ground, as near the fire as
possible, with their bare feet towards it, and wrap themselves in
blanket or cloth and go to sleep under the stars, grateful for the
genial warmth of the fire in the cold night of a Central African
winter, and for the protection it afforded them against the beasts of
prey who were often prowling near at hand.
Public-domain text, read in full here on John Shaqi.
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