Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar — John Shaqi
Through lands that were dark: Being a record of a year's missionary journey in Africa and MadagascarHawkins, F. H.
Religion
Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar
Hawkins, F. H.
London Missionary Society -- History; Missions -- Madagascar; Missions -- South Africa; Missions -- Zambia
Dr. Mackenzie, the leading physician in Kimberley; his brother, Dr. W.
Douglas Mackenzie, the Principal of the Hartford Theological Seminary,
U.S.A.; and another brother, at present Solicitor-General for Southern
Rhodesia, are three sons of John Mackenzie, the missionary-statesman of
South Africa and Lord Rosebery’s friend, who had so much to do with the
making of history in South Africa thirty years ago. I need only mention
other families whose names are household words in South Africa, and
whose representatives are to be found in many places--the Philips, the
Moffats, the Kaysers, the Andersons, the Helms, the Rose-Innes, to show
how large a part the L. M. S. has indirectly played in building up the
Commonwealth of South Africa.
Throughout Cape Colony I found numerous Congregational Churches of
coloured people at places which were formerly Mission Stations of
the Society. Amongst others, Pacaltsdorp, Kruisfontein, Hankey,
Port Elizabeth, King Williams Town, and Fort Beaufort were visited.
The Society many years ago withdrew its missionaries and left these
Churches to develop along their own lines into self-governing
communities, supporting their own pastorate and carrying on their
own work. Wherever one went, one found evidences of the great part
which the Society had played in days gone by in planting churches
which are now independent, thus contributing both to the civilisation
and evangelization of the peoples of the land. Passing reference may
be made to one of these Churches which I visited. In the Brownlee
location at King Williams Town I found at work the Rev. John Harper,
who nearly thirty years ago exchanged his position as a missionary
of the Society for that of pastor of the Congregational Church. For
forty-five years he has laboured there as the minister of the Kaffir
Church in the Native Location and in charge of nineteen out-stations.
This veteran not only ministers to the spiritual needs of a very large
congregation, but acts both as doctor and lawyer to all the natives.
In 1912 he treated 4,000 patients and acted as guide, philosopher and
friend to the members of his congregations, advising them in all their
difficulties, drawing up their wills for them and ever looking after
their temporal and spiritual interests. Many of these coloured Churches
are now served by ministers of their own race, who have been trained
for the pastorate.
From Cape Town I proceeded to Great Brak River and paid a short visit
to Mr. Thomas Searle, who for some years has been the Society’s Agent
for its properties at Hankey and Kruisfontein. The history of the
Searle family at Great Brak River during the last fifty years affords a
good example of the contribution to the development of the Colony which
Christian families have been able to make.
Public-domain text, read in full here on John Shaqi.
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