And yet we need but come a little closer to the facts to find them
apparently telling us a very different story. The moment we penetrate
below the superficial aspect of things the scene is changed. In the
folklore of Ireland there is a widespread belief in a fairyland of
eternal hope and brightness and youth situated a little way below the
roots of the grass. From that land of Tir nan Og, as the peasants call
it, the secret springs of life shoot forth their scions in this visible
world, and thither a few favoured mortals have now and then found their
way. It is into no blest country of Tir nan Og that our stern science
leads us, but into a scene of ugliness and hatred, strife and massacre.
Macaulay tells of the battlefield of Neerwinden, that the next summer
after that frightful slaughter the whole countryside was densely covered
with scarlet poppies, which people beheld with awe as a token of wrath
in heaven over the deeds wrought on earth by human passions. Any summer
field, though mantled in softest green, is the scene of butchery as
wholesale as that of Neerwinden and far more ruthless. The life of its
countless tiny denizens is one of unceasing toil, of crowding and
jostling, where the weaker fall unpitied by the way, of starvation from
hunger and cold, of robbery utterly shameless and murder utterly cruel.
That green sward in taking possession of its territory has exterminated
scores of flowering plants of the sort that human economics and
æsthetics stigmatize as weeds; nor do the blades of the victorious army
dwell side by side in amity, but in their eagerness to dally with the
sunbeams thrust aside and supplant one another without the smallest
compunction. Of the crawling insects and those that hum through the air,
with the quaint snail, the burrowing worm, the bloated toad, scarce one
in a hundred but succumbs to the buffets of adverse fortune before it
has achieved maturity and left offspring to replace it. The early bird,
who went forth in quest of the worm, was lucky if at the close of a day
as full of strife and peril as ever knight-errant encountered, he did
not himself serve as a meal for some giant foe in the gloaming. When we
think of the hawk's talons buried in the breast of the wren, while the
relentless beak tears the little wings from the quivering, bleeding
body, our mood toward Nature is changed, and we feel like recoiling from
a world in which such black injustice, such savage disregard for others,
is part of the general scheme.
[Illustration]
II
_Seeming Wastefulness of the Cosmic Process_
Public-domain text, read in full here on John Shaqi.
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