With the evolution of true maternity Nature was ready to proceed to her
highest grades of work. Intelligence was next to be lifted to higher
levels, and the order of mammals with greatest prehensile capacities,
the primates with their incipient hands, were the most favourable
subjects in which to carry on this process. The later stages of the
marvellous story we have already passed in review. We have seen the
accumulating intelligence lengthen the period of infancy, and thus
prolong the relations of loving sympathy between mother and child; we
have seen the human family and human society thus brought into
existence; and along therewith we have recognized the necessity laid
upon each individual for conforming his conduct to a standard external
to himself. At this point, without encountering any breach of continuity
in the cosmic process, we crossed the threshold of the ethical world,
and entered a region where civilization, or the gradual perfecting of
the spiritual qualities, is henceforth Nature's paramount aim. To
penetrate further into this region would be to follow the progress of
civilization, while the primitive canoe develops into the Cunard
steamship, the hieroglyphic battle-sketch into epics and dramas,
sun-catcher myths into the Newtonian astronomy, wandering tribes into
mighty nations, the ethics of the clan into the moral law for all men.
The story shows us Man becoming more and more clearly the image of God,
exercising creative attributes, transforming his physical environment,
incarnating his thoughts in visible and tangible shapes all over the
world, and extorting from the abysses of space the secrets of vanished
ages. From lowly beginnings, without breach of continuity, and through
the cumulative action of minute and inconspicuous causes, the
resistless momentum of cosmic events has tended toward such kind of
consummation; and part and parcel of the whole process, inseparably
wrapped up with every other part, has been the evolution of the
sentiments which tend to subordinate mere egoism to unselfish and moral
ends.
Public-domain text, read in full here on John Shaqi.
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