South America -- Description and travel; South America -- History
plates of burnished silver and gold....
“In these temples and palaces, according to the old chroniclers,
were immense treasures, rivaling those in the temples of Cuzco.
The riches in the temple of the Sun were especially great, for
‘here,’ writes Garcilaso, ‘all the vassals of the Inca offered
up much gold and silver and precious stones every year, as a
token of gratitude to the Sun for the two acts of grace that had
taken place on that spot. This temple had the same service as
that of Cuzco. There was said to be such quantity of gold and
silver heaped up in the island, besides what was worked for the
use of the temple, that the stories of the Indians concerning it
are more wonderful than credible. Father Blas Valera, one of the
earliest Spanish chroniclers, says that the Indian colonists,
called _Mitimaes_, who lived in Copocabana, declared that the
quantity of gold and silver heaped up as offerings was so great
that another temple might have been made of it, from the
foundations to the roof, without using any other materials. But
as soon as the Indians heard of the invasion of the country by
the Spaniards, and that they were seizing all the treasure they
could find, they threw the whole of it into the great lake.’”
VII
Fortunately for Pizarro, at the time he made his appearance on the
scene, it happened that these people were either still engaged in or had
only just terminated a civil war that had been brought on by an attempt
of Huascar, the then reigning Inca, to impose his will on his
half-brother, Atahualpa, a rebellious vassal. It appears that Huascar’s
father, the Inca Huayna Capac, having completed the subjugation of the
Caras and their brave allies in Ecuador, had found it necessary to
remain in Quito nearly all the rest of his life, to keep the inhabitants
in subjection and suppress revolts that frequently occurred. As a
political move, perhaps, he had married the daughter and heiress of the
defeated Shiri and by her had had a son. This was Atahualpa. As he, too,
had continued to live in Quito, he had come to be regarded rather as a
scion of the ancient Shiri dynasty than as a prince of an alien
conquering house.
Public-domain text, read in full here on John Shaqi.
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